Works of Martin Luther, with Introductions and Notes (Volume II) — John Shaqi
Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
9. From this there follows the truth that the ban of itself ruins,
condemns or harms no one, but seeks and finds the ruined and condemned
soul for the purpose of bringing it back. For all chastisement is for
the correction of sin; the ban is simply a chastisement and motherly
correction; therefore it makes no one worse or more sinful, but is
ordained solely to restore the inward spiritual fellowship when justly
laid, or to deepen it when unjustly imposed. This is proved by St.
Paul when he says in II Corinthians xiii: This I write to you
according to the power which the Lord hath given me, to edification
and not to destruction," [2 Cor. 13:10] And thus, when he rebukes him
who had taken his step-mother to wife, he says in I Corinthians v: "I
together with you deliver him unto the devil for the destruction of the
flesh, that the spirit may be saved at the last day." [1 Cor. 5:5]
Thus also in the passage quoted above he said: "We should not count
him who is under the ban as an enemy, but admonish him as a brother,
in order that he may be put to shame and not be lost." [2 Thess. 3:15]
Nay, even Christ Himself, as man, had not the power to cut off and
deliver a single soul to the devil, as He says in John vi: "Him that
cometh to Me I will in no wise cast out, and this is the will of My
Father Who sent Me, that I should not destroy or lose what He giveth
Me." [John 6:37, 39] Again He says: "The Son of Man is not come to
destroy, but to save men's souls." [Luke 9:56] If Christ Himself and
all the apostles had no other power than to help souls, and have let
behind them no other power in the Church, how dare the blind tyrants
presume and boast in their presumption that they have power to curse,
to condemn and to destroy, which power is even denied them by their
own canon law; for in the Liber Sextus[10], which treats of the
sentence of excommunication, we read: "Since the ban is a medicine and
not a poison, only a discipline, not a destructive uprooting, in so
far as the one subjected to it does not despise it: therefore let
every spiritual judge give diligence to prove himself one who seeks by
the ban naught but to correct and to cure."
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