Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
In a word, the higher estate is always, with all its works, in greater
danger than the lower estate, and where the lower estate must needs be
in fear once, there the higher estate needs be in fear ten times over.
On this account those who exercise the ban have no reason to lord it
over those who are under the ban or to deal arrogantly with them, but
all the more reason to weep or themselves. For God's judgment will not
be pronounced on the lowly, but on the mighty, as Wisdom the wise man
says [Wisdom 6:8 f.].
14. It were indeed better if Christians were taught to love the ban
rather than to fear it[16], as we are taught by Christ to love
chastisement, pain and even death, and not to fear them. But these
prattlers speak only of fear in the ban, though they teach that all
other chastisements and misfortunes are to be borne cheerfully.
Whereby they betray their blind and cursed purpose, which is to rule
by force over the people of Christ, and as it were to take the free
Christian Church captive in fear. Therefore let us learn what is our
chief duty with respect to the ban, namely, not to despise it or bear
it impatiently, and this for two reasons. First, because the authority
of the ban was given by Christ to the holy mother, the Christian
Church, that is, to the community of all Christians. Therefore, in
this matter we should honor and submit to our dear mother Church and
to Christ. For what Christ and the Church do should have our approval,
our love and our filial fear. Secondly, because the effect and purpose
of the ban is beneficial and salutary and never injurious, if one
endures it and does not despise it. To use a homely illustration: When
a mother punishes her beloved son, whether he has deserved it or not,
she certainly does not do it with evil intent, but it is a maternal,
harmless and salutary punishment, if the son bears it patiently. Only
when he becomes impatient, and is not influenced by it to leave the
wrong or to do the good for the sake of which he is punished, but
turns against his mother and despises her, does the punishment begin
to do him harm; or then he offends against God, Who has commanded:
"Thou shalt honor thy father and mother" [Ex. 20:12]; and out of a
light, harmless, yea even beneficial chastisement he makes a terrible
wrong and sin, to his everlasting pain and punishment.
Public-domain text, read in full here on John Shaqi.
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