Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
6. The _casus reservati_[128], the "reserved cases," should also be
abolished, for not only are they the means of served extorting much
money from the people, but by means of them the ravening tyrants
ensnare and confuse many poor consciences, to the intolerable injury
of their faith in God. This is especially true of the ridiculous and
childish cases about which they make so much ado in the Bull _Coena
Domini_[129], and which are not worth calling daily sins, still less
cases so grave that the pope may not remit them by any indulgence; as
for example, hindering a pilgrim on his way to Rome, furnishing
weapons to the Turks, or tampering with papal letters. With such
gross, crazy, clumsy things do they make fools of us! Sodom and
Gomorrah, and all the sins which are committed and can be committed
against the commandments of God are not reserved cases; but sins
against what God has never commanded and what they have themselves
devised, these must be reserved cases, solely that no one be hindered
in bringing money to Rome, in order that, safe from the Turks, they
may live in luxury and keep the world under their tyranny with their
wanton, useless bulls and breves[130].
All priests ought rightly to know, or else there should be a public
ordinance to that effect, that no secret sin, of which a man has not
been publicly accused, is a reserved case, and that every priest has
the power to remit all sorts of sins, however they may be called, so
long as they are secret; moreover that no abbot, bishop or pope has
the power to reserve any such case to himself[131]. If they attempt
it, their reservation does not hold and is not valid, and they should
be reproved, as men who without authority interfere in God's judgment,
and without cause ensnare and burden poor, ignorant consciences. But
if great public sins are committed, especially sins against God's
commandments, then there is indeed a reason for reserved cases, but
even then there should not be too many of them, and they should not be
reserved arbitrarily and without cause; for Christ has set in His
Church not tyrants, but shepherds, as saith St. Peter [1 Pet. 5:3].
[Sidenote: Diminution of the Papal Household]
Public-domain text, read in full here on John Shaqi.
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