Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
7. The Roman See should also do away with the _officia_[132], and
diminish the swarm of vermin at Rome, so that the pope's household can
be supported by the pope's own purse. The pope should not allow his
court to surpass in pomp and extravagance the courts of all kings,
seeing that such a condition not only has never been serviceable to
the cause of Christian faith, but the courtiers have been kept thereby
from study and prayer, until they are scarce able to speak about the
faith at all. This they proved quite plainly at the last Roman
Council[133], in which, amongst many other childish and frivolous
things, they decreed that the soul of man is immortal and that every
priest must say his prayers once a month on pain of losing his
benefice. How shall matters which concern faith and the Church be
decided by people so hardened and blinded by great avarice, wealth and
worldly splendor, that they have only now decreed that the soul is
immortal? It is no small shame to all Christians that at Rome they
deal so disgracefully with the faith. If they had less wealth and
pomp, they could pray and study better, and so become worthy and able
to deal with matters of faith, as was the case in olden times when
they were bishops, and did not presume to be kings over all kings.
[Sidenote: Bishops' Oaths]
8. The hard and terrible oaths should be abolished, which the bishops
are wrongfully compelled to render to the pope[134], and by which they
are bound like servants, as that worthless and unlearned chapter,
_Significasti_[135], arbitrarily and most stupidly decrees. It is not
enough that they burden us in body, soul and property with their many
mad laws, by which faith is weakened and Christendom ruined; but they
seize upon the person and office and work of the bishops, and now upon
the investiture[136] also, which was in olden times the right of the
German emperors, and in France and other kingdoms still belongs to the
kings. On this point they had great wars and disputes with the
emperors[137] until at last, with impudent authority, they took the
right and have kept it until now; just as though the Germans, above
all the Christians on earth, had to be the puppets of the pope and the
Roman See and do and suffer what no one else will do and suffer.
Since, then, this is sheer violence and robbery, hindering the regular
authority of the bishops and injuring poor souls, therefore the
emperor and his nobles are in duty bound to prevent and punish such
tyranny.
[Sidenote: Pope and Emperor]
Public-domain text, read in full here on John Shaqi.
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