Works of Martin Luther, with Introductions and Notes (Volume II)Luther, Martin
ReligionChristian
Works of Martin Luther, with Introductions and Notes (Volume II)
Luther, Martin
Lutheran Church -- Early works to 1800; Theology -- History -- 16th century -- Early works to 1800
My proposal is perhaps too novel and daring, especially for those who
fear that through the discontinuance of these masses their trade and
livelihood may be destroyed, and so I must refrain from saying more
about it until we have come back to a correct understanding of what
the mass is and what it is good for. These many years, alas, it has
been made a trade practised for a temporal livelihood, so that I would
henceforth advise a man to become a shepherd or to seek some other
trade rather than become a priest or a monk, unless he first knows
well what it is to celebrate mass. I am not speaking, however, of the
old foundations and cathedrals, which were doubtless established in
order that the children of the nobility (since, according to the
customs of the German nation not all of them can become heirs or
rulers), might be provided for in these foundations, and there be free
to serve God, to study, to become scholars and to make scholars. But I
am speaking of the new foundations, which have been established only
for the saying of prayers and masses; for after their example, even
the old foundations have been burdened with like prayers and masses,
so that they are of little or no profit; though it is also of God's
grace that they too come at last, as they deserve, to the dregs, i.
e., to the wailing of organs and of choral singers, and to dead, cold
masses, by which the incomes of the worldly endowments are gotten and
spent. Such things pope, bishops and doctors should examine and
proscribe; but now it is they who are most given to them. They let
everything pass, if only it brings in money; one blind man is always
leading another. This is the work of avarice and of the spiritual law.
Again, no one person should be allowed any longer to hold more than
one canonry or prebend. He must be content with a modest position,
that some one else may also have something. This would do away with
the excuses of those who say that they must hold more than one such
office to "maintain a proper station." A "proper station" might be so
broadly interpreted that a whole land would not be enough to maintain
it! Moreover avarice and veiled distrust of God assuredly go with it,
so that what is alleged to be the need of "a proper station" is often
nothing else than avarice and distrust.
[Sidenote: Sodalities and Indulgences]
Public-domain text, read in full here on John Shaqi.
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