Other gentlemen of more radical leanings cried “Shame!” on the mere fact of one man being permitted to attain such powers. It was absurd for one man to possess such gigantic wealth, and for several hundred thousand to live from hand to mouth. The people should share it, not as a gift, but as a right; it should be seized for the benefit of the community. The Corporation people were much too knowing to talk like this. They went to work in a clever way. First, they contrived various great banquets, to which Sternhold was invited, and at which he was put in the seat of honour and lauded to the skies. Next, they formed a committee and erected a statue in a prominent place to the founder of Stirmingham, and unveiled it with immense ceremony. Certain funds had been previously set apart for the building of a public library; this being completed about that time, was named the Sternhold Institute. An open space or “park,” which the Corporation had been obliged to provide for the seething multitudes who were so closely crowded together, was called the Sternhold Public Park. Yet Sternhold never subscribed a farthing to either of these. Nothing was left undone to turn his head. His portrait, life-size, painted in oil, was hung up in the Council-hall; medals were struck to commemorate his birthday. The Corporation were not alone in their endeavours; other disinterested parties were hard at work. Most energetic of all were the religious people. Chapel projectors, preachers, church extension societies, missionary associations, flew at his throat. His letter-box was flooded; his door was for ever resounding with knocking and ringing. The sound of the true clerical nasal twang was never silent in his anteroom. The hospitals came down on him flat in one lump, more particularly those establishments which publicly boast that they never solicit assistance, and are supported by voluntary contributions caused by prayer. The dodge is to publish the _fact_ as loudly as possible. To proclaim that the institution urgently wants a few thousands is not begging. A list of all the charities that recommended themselves to his notice would fill three chapters: then the patentees—the literary people who were prepared to write memoirs, biographies, etc—would have to be omitted. Now here is a singular paradox. If a poor wretched mortal, barely clothed in rags, his shoes off his feet, starring with hunger, houseless, homeless, who hath not where to lay his head, asks you for a copper, it means seven days’ imprisonment as a rogue. If all the clergymen and ministers, the secretaries, and so forth, come in crowds begging for hundreds and thousands, it is meritorious, and is applauded.