World's End: A Story in Three BooksJefferies, Richard
General
World's End: A Story in Three Books
Jefferies, Richard
England -- Fiction; Inheritance and succession -- Fiction; Murder -- Fiction
Hitherto these half savage people had paid of their own free will a
kind of tribute to the regular house-folk of Wolf’s Glow. The farmers’
wives received useful presents of baskets and clothes-pegs, and every
now and then half a dozen wild ducks were found on the threshold in the
morning. The clergyman was treated in a similar manner; and being known
to have a penchant for snipes and woodcocks, his table was well
supplied in the season. Sometimes there were other things left in a
mysterious way at the door—such as a bladder full of the finest brandy
or Hollands gin, or a packet of tobacco or snuff.
This was generally after the visit of the gipsy tribe, who were
smugglers to a considerable extent. No farmer ever missed a lamb or a
horse: such property was far safer since the settlement of the Dismal
Swamp.
But now the village had attacked the Swamp, the Swamp retaliated on the
village, and a regular war commenced. The farmers’ sheep began to
disappear—none so often as old Sibbold’s. Once a valuable horse of his
was lost. This drove him to the verge of frenzy. He went down to the
Swamp, and presently returned swearing and vowing vengeance—he had been
shot at. This aroused the clergyman into action. He went to the Swamp,
and was received with respect. He talked of conciliation, and reproved
them, especially speaking of the sin of murder. They listened, but
utterly scouted the idea.
“We steal,” they said, openly. “It is our revenge; but we do not
murder. Sibbold was not fired at. One of our young men was seeking
ducks—he did not know that Sibbold at the same moment was creeping
noiselessly through the reeds to fire our huts. He shot at the ducks,
and some of the pellets glanced off Sibbold’s jack-boots. That’s the
truth.”
And it was the truth. But Sibbold vowed vengeance, and was heard to say
that he would have their blood. He refused to see the clergyman who
came to mediate and explain. He accused him of complicity, and reviled
him.
James, as usual, agreed with and seconded him. Arthur sided with the
squatters, and said so openly. Sibbold cursed him. Arthur said
pointedly that when he inherited the land the squatters should be
unmolested. Sibbold struck him with an ash stick.
Arthur left the house and went to the Swamp. He called on old Will
Baskette, and expressed his hatred of his father’s tyranny. He asked to
be taught to make baskets, and to be initiated into the gipsy
mysteries. He was a quick lad, and they took an interest in teaching
him. He soon knew how to make two or three kinds of baskets, learnt the
gipsy language, and imbibed their singular traditions.
Public-domain text, read in full here on John Shaqi.
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