One accepts as a natural sequence that abroad (where an hereditary
nobility have ruled for centuries, and accustomed the people to look up
to them as the visible embodiment of all that is splendid and
unattainable in life) such interest should exist. That the home-coming
of an English or French nobleman to his estates should excite the
enthusiasm of hundreds more or less dependent upon him for their
amusement or more material advantages; that his marriage to an
heiress--meaning to them the re-opening of a long-closed _chateau_ and
the beginning of a period of prosperity for the district--should excite
his neighbors is not to be wondered at.
It is well known that whole regions have been made prosperous by the
residence of a court, witness the wealth and trade brought into Scotland
by the Queen's preference for "the Land of Cakes," and the discontent and
poverty in Ireland from absenteeism and persistent avoidance of that
country by the court. But in this land, where every reason for
interesting one class in another seems lacking, that thousands of well-to-
do people (half the time not born in this hemisphere), should delightedly
devour columns of incorrect information about New York dances and Lenox
house-parties, winter cruises, or Newport coaching parades, strikes the
observer as the "unexpected" in its purest form.
That this interest exists is absolutely certain. During a trip in the
West, some seasons ago, I was dumbfounded to find that the members of a
certain New York set were familiarly spoken of by their first names, and
was assailed with all sorts of eager questions when it was discovered
that I knew them. A certain young lady, at that time a belle in New
York, was currently called _Sally_, and a well-known sportsman _Fred_, by
thousands of people who had never seen either of them. It seems
impossible, does it not? Let us look a little closer into the reason of
this interest, and we shall find how simple is the apparent paradox.
Perhaps in no country, in all the world, do the immense middle classes
lead such uninteresting lives, and have such limited resources at their
disposal for amusement or the passing of leisure hours.
Abroad the military bands play constantly in the public parks; the
museums and palaces are always open wherein to pass rainy Sunday
afternoons; every village has its religious _fetes_ and local fair,
attended with dancing and games. All these mental relaxations are
lacking in our newer civilization; life is stripped of everything that is
not distinctly practical; the dull round of weekly toil is only broken by
the duller idleness of an American Sunday. Naturally, these people long
for something outside of themselves and their narrow sphere.
Public-domain text, read in full here on John Shaqi.
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