After Toka had got through with me, the Friendly Islander inquired what
ship it was that was lost on the reef, and what had become of the crew.
I told him it was the ship Oeno of Nantucket, and that all of the crew
but myself had been massacred by a party from Ono. He shook his head,
saying they were very bad. He then asked if the islanders had any of
the plunder out of the ship and if there were any muskets. I told him
they had secreted their plunder on seeing the canoes, and that the
chiefs of the island had what muskets the Ono people had not got away
from them. He said his party would get the whole or destroy the town,
and if the inhabitants offered any resistance they would kill them all.
The next morning they commenced abusing the poor islanders shamefully
and made them bring forward all the plunder they had got from the ship.
My new master was armed with a four-pronged spear. He gave me a musket
and kept me close by his side. I thought at first from their movements
that they would destroy the whole town, but after they had secured all
the plunder from them they retired to their canoes and did not trouble
them more.
My old master was very sorry to lose me but did not dare to say a word.
I certainly felt a pang of regret at leaving him, as he had probably
saved my life and had always treated me with the greatest kindness. The
Tongataboo chief was anxious that I should stop with him and go to
Tongataboo with him, telling me that there were many missionaries there
and plenty of ships came there, but I preferred continuing with my new
master. I found these people were collecting tribute for the chief of
Lahcameber from the islands which were tributary.
The next morning we set sail from Turtle Island and steered for Ono, I
being in the canoe with the chief, and arrived the following morning.
The natives were expecting us, it being the time for their annual visit
to collect tribute, and had large quantities of provisions cooked and
all things prepared for their annual feast. All the inhabitants of the
island seated themselves in a large circle leaving an opening through
which our party passed to the center, each one carrying a bundle of
tappah cloth, which I found was intended for a present in token of
respect and friendship. When they got inside the ring our chief stood
in the center with the rest of the party around him, each one having
a spear in his hand. These they commenced brandishing in the air,
accompanying their movements with sundry antics and gestures which at
first alarmed me, thinking they were hostile demonstrations, but I soon
perceived it was only a kind of dance which was always performed on
such occasion.
Public-domain text, read in full here on John Shaqi.
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