* * * * * CHAP. VIII.--10. Nor indeed were the prayers of the Gentile Cornelius unheard, nor did his alms lack acceptance; nay, he was found worthy that an angel should be sent to him, and that he should behold the messenger, through whom he might assuredly have learned everything that was necessary, without requiring that any man should come to him. But since all the good that he had in his prayers and alms could not benefit him unless he were incorporated in the Church by the bond of Christian brotherhood and peace, he was ordered to send to Peter, and through him learned Christ; and, being also baptized by his orders, he was joined by the tie of communion to the fellowship of Christians, to which before he was bound only by the likeness of good works.[18] And indeed it would have been most fatal to despise what he did not yet possess, vaunting himself in what he had. So too those who, by separating themselves from the society of their fellows, to the overthrow of charity, thus break the bond of unity, if they observe none of the things which they have received in that society, are separated in everything; and so any one whom they have joined to their society, if he afterwards wish to come over to the Church, ought to receive everything which he has not already received. But if they observe some of the same things, in respect of these they have not severed themselves; and so far they are still a part of the framework of the Church, while in all other respects they are cut off from it. Accordingly, any one whom they have associated with themselves is united to the Church in all those points in which they are not separated from it. And therefore, if he wish to come over to the Church, he is made sound in those points in which he was unsound and went astray; but where he was sound in union with the Church, he is not cured, but recognised,--lest in desiring to cure what is sound we should rather inflict a wound. Therefore those whom they baptize they heal from the wound of idolatry or unbelief; but they injure them more seriously with the wound of schism. For idolaters among the people of the Lord were smitten with the sword;[19] but schismatics were swallowed up by the earth opening her mouth.[20] And the apostle says, "Though I have all faith, so that I could remove mountains, and have not charity, I am nothing."[21]