Writings in Connection with the Donatist ControversyAugustine, of Hippo, Saint
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Writings in Connection with the Donatist Controversy
Augustine, of Hippo, Saint
Donatists; Donatists -- Controversial literature
[443] Ex Scripturis deificis.
[444] There are two letters extant from Cyprian to Stephen, No. 68,
respecting Marcianus of Arles, who had joined Novatian, and No. 72,
on a Council concerning heretical baptism. It is clear, however, from
_Ep._ lxxiii. sec. 1, that this Council, and consequently the letter
to Stephen, was subsequent to the Council under consideration; and
consequently Augustine is right in ignoring it, and referring solely
to the former. Dr. Routh thinks the words an interpolation, of course
before Augustine's time; and they may perhaps have been inserted by
some one who had Cyprian's later letter to Stephen before his mind.
[445] Segermæ in Numidia.
[446] Girba, formerly Meninx, an island to the south-east of the Lesser
Syrtis.
[447] In baptismi trinitate. "Quia trina immersione expediebatur, in
nomine Patris, Filii, et S. Spiritus."--_Bishop Fell._
[448] Matt. xxviii. 19.
[449] Erroris offectura. Other readings are "offensa" and "effectura."
[450] Cediæ has been identified, but perhaps without sufficient reason,
with Quidias, or Quiza, in Mauritania Cæsariensis.
[451] Matt. xii. 30.
[452] 1 John ii. 18.
[453] Matt. vii. 22, 23.
[454] Bagai, or Vacca, in the interior of Numidia. See on I. v. 7.
[455] Matt. xv. 14.
[456] 1 Cor. xv. 32.
[457] Rom. viii. 6.
[458] Mileum, or Mireum, a Roman colony in Numidia, noted as the seat
of two Councils.
[459] Hippo Regius, the see of Augustine himself, was on the coast of
Numidia.
[460] Badis in Numidia.
[461] Matt. vi. 15.
[462] Eph. iv. 3.
[463] Phil. iii. 15.
[464] Abbir Germaniciana was in Zeugitana.
[465] 1 John iii. 15.
[466] Thuccabori was perhaps the same as Tucca in Byzacene.
[467] Matt. vii. 24.
[468] Cypr. _Serm. de Laps._
[469] Matt. vii. 24, 26.
[470] It is pointed out by the Louvain editors that this passage shows
that Augustine considered our Lord's precept to comprehend everything
contained in the Sermon on the Mount.
[471] Luke vi. 37.
[472] Matt. vi. 14, 15.
[473] 1 Pet. iv. 8.
[474] Cypr. _Ep._ lxxiii. sec. 12.
[475] Tuburbo was in Zeugitana.
[476] Phil. iii. 15.
[477] See above, III. cc. xiv. xv.
[478] Matt. xiii. 29.
[479] 1 Kings iii. 26.
[480] Sufetula was a town of Byzacene, twenty-five miles from Sufes, of
which the name is a diminutive.
[481] Lares was a town of importance in Byzacene.
[482] Matt. vii. 23.
[483] John i. 33.
[484] Macomades was in Numidia.
[485] Flebiles et tabidos. This is otherwise taken of the repentant
heretics, "Melting with the grief and wretchedness of penitence;" but
Bishop Fell points out that the interpretation in the text is supported
by an expression in c. xxxiii. 63: Mens hæretica, quæ diuturna tabe
polluta est.
[486] Adulteros. So all the MSS. of Augustine, though in Cyprian is
sometimes found "adulterinos." In classical Latin, however, "adulter"
is sometimes used in the sense of "adulterinus." Cassius seems to have
had in mind Heb. xii. 8, "Then are ye bastards, and not sons."
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