Writings in Connection with the Donatist ControversyAugustine, of Hippo, Saint
ReligionChristian
Writings in Connection with the Donatist Controversy
Augustine, of Hippo, Saint
Donatists; Donatists -- Controversial literature
18. AUGUSTINE answered: See what a difference there is between your
calumnious words and our truthful assertions. Listen for a little
while. See how you have exaggerated the sin of delivering up the
sacred books, comparing us in most odious terms, like some sophistical
inventor of charges, with the traitor Judas. But when I shall have
answered you on this point with the utmost brevity,--I did not do what
you assert; I did not deliver up the sacred books; your charge is
false; you will never be able to prove it,--will not all that smoke of
mighty words presently vanish away? Or will you perchance endeavour
to prove the truth of what you say? This, then, you should do first;
and then you might rise against us, as against men who were already
convicted, with whatever mass of invective you might choose. Here is
one absurdity: behold again a second.
19. You yourself, when speaking of the foretelling of the condemnation
of Judas, used these expressions: "See how mighty is the spirit of the
prophets, that it was able to see all future things as though they
were present, so that a traitor who was to be born hereafter should be
condemned many centuries before;" and yet you did not see that in the
same sure prophecy, and certain and unshaken truth, in which it was
foretold that one of the disciples should hereafter betray the Christ,
it was also foretold that the whole world should hereafter believe
in Christ. Why did you pay attention in the prophecy to the man who
betrayed Christ, and in the same place give no heed to the world for
which Christ was betrayed? Who betrayed Christ? Judas. To whom did he
betray Him? To the Jews. What did the Jews do to Him? "They pierced my
hands and my feet," says the Psalmist. "I may tell all my bones: they
look and stare upon me. They part my garments among them, and cast
lots upon my vesture."[703] Of what importance, then, that is which is
bought at such a price, I would have you read a little later in the
psalm itself: "All the ends of the world shall remember and turn unto
the Lord; and all the kindreds of the nations shall worship before
Thee. For the kingdom is the Lord's; and He is the governor among the
nations."[704] But who is able to suffice for the quotation of all the
other innumerable prophetic passages which bear witness to the world
that is destined to believe? Yet you quote a prophecy because you see
in it the man who sold Christ: you do not see in it the possession
which Christ bought by being sold. Here is the second absurdity: behold
again the third.
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