20. Among the many other expressions in your invective, you said: "If you were to burn with fire the testament of a dead man, would you not be punished as the falsifier of a will? What therefore is likely to become of you who have burned the most holy law of our God and Judge?" In these words you have paid no attention to what certainly ought to have moved you, to the question of how it might be that we should burn the testament, and yet stand fast in the inheritance which was described in that testament; but it is marvellous that you have preserved the testament and lost the inheritance. Is it not written in that testament, "Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession?"[705] Take part in this inheritance, and you may bring what charges you will against me about the testament. For what madness is it, that while you shrank from committing the testament to the flames, you should yet strive against the words of the testator! We, on the other hand, though we hold in our hands the records of the Church and of the State, in which we read that those who ordained a rival bishop[706] in opposition to Cæcilianus were rather the betrayers of the sacred books, yet do not on this account insult you, or pursue you with invectives, or mourn over the ashes of the sacred pages in your hands, or contrast the burning torments of the Maccabees with the sacrilege of your fear, saying, "You should deliver your own limbs to the flames rather than the utterances of God." For we are unwilling to be so absurd as to excite an empty uproar against you on account of the deeds of others, which you either know nothing of, or else repudiate. But in that we see you separated from the communion of the whole world (a sin both of the greatest magnitude, and manifest to all mankind, and common to you all), if I were desirous of exaggerating, I should find time failing me sooner than words. And if you should seek to defend yourself on this charge, it could only be by bringing accusations against the whole world, of such a kind that, if they could be maintained, you would simply be furnishing matter for further accusation against yourself; if they could not be maintained, there is in them no defence for you. Why therefore do you puff yourself up against me about the betrayal of the sacred books, which concerns neither you nor me if we abide by the agreement not to charge each other with the sins of other men, and which, if that agreement does not stand, affects you rather than me? And yet, even without any violation of that agreement, I think I may say with perfect justice that he should be deemed a partner with him who delivered up Christ who has not delivered himself up to Christ in company with the whole world. "Then," says the apostle, "then are ye Abraham's seed, and heirs according to the promise."[707] And again he says, "Heirs of God, and joint-heirs