Writings in Connection with the Donatist ControversyAugustine, of Hippo, Saint
ReligionChristian
Writings in Connection with the Donatist Controversy
Augustine, of Hippo, Saint
Donatists; Donatists -- Controversial literature
61. AUGUSTINE answered: Are you then really not ashamed to call the
baptism of Christ a lie, even when it is found in the most false
of men? Far be it from any one to suppose that the wheat of the
Lord, which has been commanded to grow among the tares throughout
the whole field, that is, throughout the whole of this world, until
the harvest, that is, until the end of the world,[771] can have
perished in consequence of your evil words. Nay, even among the very
tares themselves, which are commanded not to be gathered, but to be
tolerated even to the end, and among the very chaff, which shall only
be separated from the wheat by the winnowing at the last day,[772]
does any one dare to say that any baptism is false which is given and
received in the name of the Father, and of the Son, and of the Holy
Ghost? Would you say that those whom you depose from their office,
whether as your colleagues or your fellow-priests, on the testimony
of women whom they have seduced (since examples of this kind are not
wanting anywhere), were false or true before their crime was proved
against them? You will certainly answer, False. Why then were they able
both to have and to give true baptism? Why did not their falseness as
men corrupt in them the truth of God? Is it not most truly written,
"For the Holy Spirit of discipline will flee deceit?"[773] Seeing then
that the Holy Spirit fled from them, how came it that the truth of
baptism was in them, except because what the Holy Spirit fled from was
the falseness of man, not the truth of the sacrament? Further, if even
the deceitful have the true baptism, how do they have it who possess
it in truthfulness? Whence you ought to observe that it is rather your
conversation which is coloured with childish pigments; and accordingly,
he who neglects the living Word to take pleasure in such colouring is
himself loving the picture in the place of the reality.
* * * * *
CHAP. XXVII.--62. PETILIANUS said: "It will be urged against us,
that the Apostle Paul said, 'One Lord, one faith, one baptism.'[774]
We profess that there is only one; for it is certain that those who
declare that there are two are mad."
63. AUGUSTINE replied: These words of yours are arguments against
yourselves; but in your madness you are not aware of it. For the men
who say there are two baptisms are those who declare their opinion
that the just and the unjust have different baptisms; whereas it
belongs neither to one party nor the other, but in both of them is
one, being Christ's, although they themselves are not one: and yet the
baptism, which is one, the just have to salvation, the unjust to their
destruction.
* * * * *
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