Writings in Connection with the Donatist ControversyAugustine, of Hippo, Saint
ReligionChristian
Writings in Connection with the Donatist Controversy
Augustine, of Hippo, Saint
Donatists; Donatists -- Controversial literature
CHAP. XV.--23. For it is the Church that gives birth to all, either
within her pale, of her own womb; or beyond it, of the seed of her
bridegroom,--either of herself, or of her handmaid. But Esau, even
though born of the lawful wife, was separated from the people of God
because he quarrelled with his brother. And Asher, born indeed by the
authority of a wife, but yet of a handmaid, was admitted to the land
of promise on account of his brotherly good-will. Whence also it was
not the being born of a handmaid, but his quarrelling with his brother,
that stood in the way of Ishmael, to cause his separation from the
people of God; and he received no benefit from the power of the wife,
whose son he rather was, inasmuch as it was in virtue of her conjugal
rights that he was both conceived in and born of the womb of the
handmaid. Just as with the Donatists it is by the right of the Church,
which exists in baptism, that whosoever is born receives his birth;
but if they agree with their brethren, through the unity of peace they
come to the land of promise, not to be again cast out from the bosom of
their true mother, but to be acknowledged in the seed of their father;
but if they persevere in discord, they will belong to the line of
Ishmael. For Ishmael was first, and then Isaac; and Esau was the elder,
Jacob the younger. Not that heresy gives birth before the Church, or
that the Church herself gives birth first to those who are carnal or
animal, and afterwards to those who are spiritual; but because, in the
actual lot of our mortality, in which we are born of the seed of Adam,
"that was not first which is spiritual, but that which is natural, and
afterward that which is spiritual."[43] But from mere animal sensation,
because "the natural man receiveth not the things of the Spirit of
God,"[44] arise all dissensions and schisms. And the apostle says[45]
that all who persevere in this animal sensation belong to the old
covenant, that is, to the desire of earthly promises, which are indeed
the type of the spiritual; but "the natural man receiveth not the
things of the Spirit of God."[44]
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