Yama [The Pit], a Novel in Three PartsKuprin, A. I. (Aleksandr Ivanovich)
General
Yama [The Pit], a Novel in Three Parts
Kuprin, A. I. (Aleksandr Ivanovich)
Prostitutes -- Russia -- Fiction; Russia -- Fiction; Russian fiction -- Translations into English
Both of them, the Jew and the Jewess, were by birth from Homel, and
must have been created by God himself for a tender, passionate, mutual
love; but many circumstances—as, for example, the pogrom which took
place in their town, impoverishment, a complete confusion, fright—had
for a time parted them. However, love was so great that the junior drug
clerk Neiman, with great difficulty, efforts, and humiliations,
contrived to find for himself the place of a junior in one of the local
pharmacies, and had searched out the girl he loved. He was a real,
orthodox Hebrew, almost fanatical. He knew that Sonka had been sold by
her very mother to one of the buyers-up of live merchandise, knew many
humiliating, hideous particulars of how she had been resold from hand
to hand, and his pious, fastidious, truly Hebraic soul writhed and
shuddered at these thoughts, but nevertheless love was above all. And
every evening he would appear in the drawing room of Anna Markovna. If
he was successful, at an enormous deprivation, in cutting out of his
beggarly income some chance rouble, he would take Sonka into her room,
but this was not at all a joy either for him or for her: after a
momentary happiness—the physical possession of each other—they cried,
reproached each other, quarreled with characteristic Hebraic,
theatrical gestures, and always after these visits Sonka the Rudder
would return into the drawing room with swollen, reddened eyelids.
But most frequently of all he had no money, and would sit whole
evenings through near his mistress, patiently and jealously awaiting
her when Sonka through chance was taken by some guest. And when she
would return and sit down beside him, he would, without being
perceived, overwhelm her with reproaches, trying not to turn the
general attention upon himself and without turning his head in her
direction. And in her splendid, humid, Hebraic eyes during these
conversations there was always a martyr-like but meek expression.
There arrived a large company of Germans, employed in an optical shop;
there also arrived a party of clerks from the fish and gastronomical
store of Kereshkovsky, and two young people very well known in the
Yamas—both bald, with sparse, soft, delicate hairs around the bald
spots: Nicky the Book-keeper and Mishka the Singer—so were they both
called in the houses. They also were met very cordially, just like Karl
Karlovich of the optical shop and Volodka of the fish store—with
raptures, cries and kisses, flattering to their self-esteem. The spry
Niurka would jump out into the foyer, and, having informed herself as
to who had come, would report excitedly, after her wont:
“Jennka, your husband has come!”
Or:
“Little Manka, your lover has come!”
And Mishka the Singer, who was no singer at all, but the owner of a
drug warehouse, at once, upon entering, sang out in a vibrating,
quavering, goatish voice:
“They fe-e-e-l the tru-u-u-u-uth!
Come thou daw-aw-aw-aw-ning...”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account