The best introduction to “Yama,” however, can be given in Kuprin’s own words, as uttered by the reporter Platonov. “They do write,” he says, “... but it is all either a lie, or theatrical effects for children of tender years, or else a cunning symbolism, comprehensible only to the sages of the future. But the life itself no one as yet has touched... “But the material here is in reality tremendous, downright crushing, terrible... And not at all terrible are the loud phrases about the traffic in women’s flesh, about the white slaves, about prostitution being a corroding fester of large cities, and so on, and so on... an old hurdy-gurdy of which all have tired! No, horrible are the everyday, accustomed trifles; these business-like, daily, commercial reckonings; this thousand-year-old science of amatory practice; this prosaic usage, determined by the ages. In these unnoticeable nothings are completely dissolved such feelings as resentment, humiliation, shame. There remains a dry profession, a contract, an agreement, a well-nigh honest petty trade, no better, no worse than, say, the trade in groceries. Do you understand, gentlemen, that all the horror is in just this—that there is no horror! Bourgeois work days—and that is all... “More awful than all awful words, a hundredfold more awful—is some such little prosaic stroke or other as will suddenly knock you all in a heap, like a blow on the forehead...” It is in such little prosaic strokes; everyday, accustomed, characteristic trifles; minute particles of life, that Kuprin excels. The detailism which crowds his pages is like the stippling of Whistler; or the enumerations of the Bible; or the chiselling of Rodin, that endows the back of the Thinker with meaning.