Ye Lyttle Salem Maide: A Story of WitchcraftMackie, Pauline Bradford
History
Ye Lyttle Salem Maide: A Story of Witchcraft
Mackie, Pauline Bradford
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775 -- Fiction; Trials (Witchcraft) -- Fiction
“And would ye be above giving the pumpkin a stir once in awhile?” she
ventured timidly. And as he nodded assent, she put the spoon in his hand
and left him.
When Goodwife Higgins returned, weary, disappointed that she could not
obtain the hearing of the magistrates,—who were in court,—she found
Master Wentworth sitting as in a dream, the spoon in his hand and the
odour of burning pumpkin filling the air.
“The naughty baggage!” muttered the goodwife; “just wait till I clap eyes
on her.”
The following day the disappearance of Abigail Brewster caused general
consternation in Salem Town. She had left home early in the morning for
school. Several boys asserted having seen her in Prison Lane. No further
traces of her were found. Many villagers had seen evil spirits in the
guise of Frenchmen and Indians lurking in the surrounding forest; and
when by night the child was still missing, it was popularly believed that
one of these evil spirits had borne the little maid away.
Meanwhile the object of this anxiety was trudging serenely the path to
Boston Town, carrying her shoes and stockings, her petticoat turned up to
her knees, there being many fordways to cross.
Chapter XII
Mr. Cotton Mather visits Deliverance
Now, upon the very day of Abigail’s disappearance, ye godly minister
of Boston Town, Mr. Cotton Mather, was in Salem in attendance upon the
trial of an old woman, whose spectre had appeared to several people
and terrified them with horrible threats. Furthermore, the Beadle had
testified to having seen her “Dead Shape” lurking in the very pulpit
of the church. It was with unusual relish Cotton Mather had heard her
condemnation to death, considering her crime, in particular, deliberate
treason to the Lord.
As he stepped from the hot and dusty court into the fresh air, salt with
the sea and bright with the sunshine, a great rush of gladness filled
his heart, and he mentally framed a prayer that with God’s assistance
he might rid this fair, new land of witches, and behold the church of
his fathers firmly established. Leaving his horse for the present where
it was tied to the hitching-post, outside the meeting-house, he walked
slowly down the village street to the inn, there to have luncheon before
setting out for Boston Town.
The fruit trees growing adown the street were green, and cast little
clumps of shadow on the cobblestone pavement. And he thought of
their fruitage—being minded to happy thoughts at remembrance of duty
done—in the golden autumn, when the stern Puritans held a feast day in
thanksgiving to the Lord.
All the impassioned tenderness of the poet awoke in him at the sight of
these symbolical little trees.
“And there are the fair fruit trees,” he murmured, “and also the trees of
emptiness.”
Public-domain text, read in full here on John Shaqi.
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