Ye Lyttle Salem Maide: A Story of WitchcraftMackie, Pauline Bradford
History
Ye Lyttle Salem Maide: A Story of Witchcraft
Mackie, Pauline Bradford
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775 -- Fiction; Trials (Witchcraft) -- Fiction
Now he bowed to a group of the gossips knitting on a door-stoop in the
sun, and now he stooped to set upon its feet a little child that had
fallen. At the stocks he dispelled sternly a group of boys who were
tickling the feet of the writhing prisoners.
Thus, in one of the rarely serene moments of his troubled life, he made
his leisurely way.
But only his exalted mood, wrapping him as an invisible, impenetrable
garment, enabled him to pass thus serenely.
To every one else a weight of terror hung like a pall. The awful
superstition seemed in the very air they breathed. How unnatural the
blue sky! What a relief to their strained nerves would have been another
mighty storm! Then might they have shrieked the terror which possessed
them, but now the villagers spoke in whispers, so terrible the silence
of the bright noonday. And many, although aware of the fact that the
evil spirits were mostly abroad at night, yet longed for the darkness
to come and cover them. No man dared glance at his neighbour. From one
cottage came the cry of a babe yet in swaddling clothes, deserted by its
panic-stricken mother, who believed it possessed by an evil spirit.
Yet, mechanically the villagers pursued their daily duties.
At the tavern, Cotton Mather found Judge Samuel Sewall and the
schoolmaster—who acted as clerk in court—conversing over their mugs of
sack. Pleased to fall in with such company, he drew his stool up to their
table.
“Alas, my dear friend,” said the good judge, “this witchery business
weighs heavy on my soul! I cannot foresee an end to it, and know not who
will next be cried out upon. ’Tis a sorry jest, I wot, but meseemeth, in
time, the hangman will be the only man left in this afflicted township.
E’en my stomach turns ’gainst my best loved dishes.”
On the younger man’s serene, almost exalted face came a humanizing gleam
of gentle ridicule. “Then indeed has the Lord used this witchery business
to one godly purpose, at least, if you do turn from things of the flesh,
Samuel.” A rare sweetness, born of the serenity of his mind and his
friendship, was in his glance.
“Nay, nay,” spoke the good judge, gruffly, “’tis an ill conscience and
an haughty stomach go together. No liking have I for the man who turns
from his food. Alas, that such a man should be I and I should be such a
man!” he groaned. “The face of that child we condemned troubles me o’
nights.”
A menacing frown transformed Cotton Mather’s face, and he was changed
from the genial friend into the Protestant priest, imperious in his
decisions. He struck his hand heavily on the table. “Shall we, then, be
wrought upon by a round cheek and tender years, and shrink from doing
the Lord’s bidding? Most evil is the way of such a maid, and more to be
dreaded than all the old hags of Christendom.”
Public-domain text, read in full here on John Shaqi.
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