Ye Lyttle Salem Maide: A Story of WitchcraftMackie, Pauline Bradford
History
Ye Lyttle Salem Maide: A Story of Witchcraft
Mackie, Pauline Bradford
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775 -- Fiction; Trials (Witchcraft) -- Fiction
“Ay,” joined in the schoolmaster, “most evil is the way of such a maid!
Strange rumours are afloat regarding her. ’Tis said, that for the peace
of the community she cannot be hanged too soon. ’Tis whispered that the
glamour of her way has e’en cast a spell on the old jailer. Moreover,
the woman of Ipswich, who was hanged a fortnight ago, did pray that the
witch-maid be saved. Now ’tis an unco uncanny thing, as all the world
knows, that one witch should desire good to another witch.”
Cotton Mather turned a terrible glance upon the great judge. “O fool!” he
cried, “do you not perceive the work of the Devil in all this? The woman
of Ipswich would have had the witch-maid saved that her own black spirit
might pass into this fair child’s form, and thus, with double force,
working in one body, the two witches would wreak evil on the world.”
“Nay, nay,” protested the judge, “my flesh is weaker than my willing
spirit, and, I fear me, wrought upon by a fair seeming and the vanity
of outward show. But we must back to court, my good friend,” he added,
addressing the schoolmaster.
So the two arose and donned their steeple-hats and took their
walking-sticks, and arm-in-arm they went slowly down the middle of the
street.
Cotton Mather, as he lunched, became absorbed in troubled thought. The
conviction grew that it was his duty to investigate to the full and
personally these rumours of the witch-maid. Also, he would seek to lead
her to confession to the salvation of her own soul, and, further, that
he might learn something regarding the evil ways of witches, and by some
good wit turn their own methods against them to the establishment of the
Lord.
Full of eager resolve, he did not finish his luncheon, but left the
tavern and proceeded to the jail.
There he had the old jailer open the door of the cell very softly, that
he might, by some good chance, surprise the prisoner in evil doing.
Quietly the old jailer swung open the door.
Cotton Mather saw a little maiden seated on a straw pallet, knitting.
Some wisps of the straw clung to her fair hair, some to her
linsey-woolsey petticoat. Where the iron ring had slipped on her white
ankle was a red mark.
All the colour went from Deliverance’s face as she looked up and
perceived her visitor. Before his stern gaze she trembled, and her head
drooped, and she ceased her knitting. The ball of yarn rolled out from
her lap over to the young minister’s feet.
She waited for him to speak. The moments passed and still he did not
speak, and the torture of his silence grew so great that at last she
lifted her head and met his glance, and out of her pain she was enabled
to speak. “What would ye have with me, good sir?”
“I have come to pray with you, and to exhort you to confession,” he
answered.
“Nay, good sir,” protested Deliverance, “I be no witch.”
The old jailer entered with a stool for Mr. Mather, and having set it
down, went out and left the two together.
Public-domain text, read in full here on John Shaqi.
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