Howells, William Dean, 1837-1920 -- Childhood and youth
I do not think she quite realized the pitch of greatness at which I had
arrived in writing for the _Atlantic Monthly_, the renowned periodical
then recently founded in Boston, or the fame of the poets whom I had met
there the year before. I suspect that she was never of the literary
taste of my English great-grandmother; but her father had been a
school-teacher, and she had been carefully educated by the uncle and
aunt to whom she was left at her parents' early death. They were
Friends, but she never formally joined the Society, though worshiping
with them; she was, like her husband, middle-class Welsh, and as long as
they lived they both misplaced their aspirates. If I add that her maiden
name was Thomas, and that her father's name was John Thomas, I think I
have sufficiently attested her pure Cymric origin. So far as I know
there was no mixture of Saxon blood on her side; but her people, like
most of the border Welsh, spoke the languages of both races; and very
late in my father's life, he mentioned casually, as old people will
mention interesting things, that he remembered his father and mother
speaking Welsh together. Of the two she remained the fonder of their
native country, and in that last visit I paid her she said, after half a
century of exile, "We do so and so at home, and you do so and so here."
I can see her now, the gentlest of little Quaker ladies, with her white
fichu crossed on her breast; and I hesitate attributing to her my
immemorial knowledge that the Welsh were never conquered, but were
tricked into union with the English by having one of their princes born,
as it were surreptitiously, in Wales; it must have been my father who
told me this and amused himself with my childish race-pride in the fact.
She gave me an illustrated _Tour of Wales_, having among its steel
engravings the picture of a Norman castle where, by favor of a cousin
who was the housekeeper, she had slept one night when a girl; but in
America she had slept oftener in log cabins, which my grandfather
satisfied his devoted unworldliness in making his earthly tabernacles.
She herself was not, I think, a devout person; she had her spiritual
life in his, and followed his varying fortunes, from richer to poorer,
with a tacit adherence to what he believed, whether the mild doctrine of
Quakerism or the fervid Methodism for which he never quite relinquished
it.
Public-domain text, read in full here on John Shaqi.
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