Howells, William Dean, 1837-1920 -- Childhood and youth
We children had our preference among these Howells uncles, but we did
not care for any of them so much as for our Dean uncles, who now and
then found their way up to Hamilton from Cincinnati when their
steamboats lay there in their trips from Pittsburg. They were all very
jovial; and one of the younger among them could play the violin, not
less acceptably because he played by ear and not by art. Of the youngest
and best-loved I am lastingly aware in his coming late one night and of
my creeping down-stairs from my sleep to sit in his lap and hear his
talk with my father and mother, while his bursts of laughter agreeably
shook my small person. I dare say these uncles used to bring us gifts
from that steamboating world of theirs which seemed to us of a splendor
not less than what I should now call oriental when we sometimes visited
them at Cincinnati, and came away bulging in every pocket with the more
portable of the dainties we had been feasting upon. In the most signal
of these visits, as I once sat between my father and my Uncle William,
for whom I was named, on the hurricane roof of his boat, he took a
silver half-dollar from his pocket and put it warm in my hand, with a
quizzical look into my eyes. The sight of such unexampled riches stopped
my breath for the moment, but I made out to ask, "Is it for me?" and he
nodded his head smilingly up and down; then, for my experience had
hitherto been of fippenny-bits yielded by my father after long
reasoning, I asked, "Is it good?" and remained puzzled to know why they
laughed so together; it must have been years before I understood.
These uncles had grown up in a slave state, and they thought, without
thinking, that slavery must be right; but once when an abolition
lecturer was denied public hearing at Martin's Ferry, they said he
should speak in their mother's house; and there, much unaware, I heard
my first and last abolition lecture, barely escaping with my life, for
one of the objections urged by the mob outside was a stone hurled
through the window, where my mother sat with me in her arms. At my Uncle
William's house in the years after the Civil War, my father and he began
talking of old times, and he told how, when a boy on a keel-boat, tied
up to a Mississippi shore, he had seen an overseer steal upon a black
girl loitering at her work, and wind his blacksnake-whip round her body,
naked except for the one cotton garment she wore. "When I heard that
colored female screech," he said, and the old-fashioned word female,
used for compassionate respectfulness, remains with me, "and saw her
jump, I knew that there must be something wrong in slavery." Perhaps the
sense of this had been in his mind when he determined with his brothers
that the abolition lecturer should be heard in their mother's house.
Public-domain text, read in full here on John Shaqi.
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