As Martin lay in bed that night it occurred to him with all the violence of a real discovery that he was, under certain conditions, the destined ruler and administrator of a nation far vaster and more ancient than his own, a nation of whose religion, ideals and practical needs he knew nothing whatever. He was equally ignorant of its population, products and methods of life, though of course he had a year in which to learn about these things. Incredible that he, Martin, twenty-two, boyish and superficial, should be a guardian of this people, a pro-consul in the making! And perhaps more strange was his apathy. In addition to his complete ignorance about India he cared nothing for the place, for how can a man, temperamentally inclined to Nationalism rather than to Imperialism, care for a nation which he only knows by a red blob on the map or by finding its stamps in collections restricted to the British Empire. India meant nothing to Martin. He had read Kipling, and certainly no tales of his had, despite the magic of their narrative, made him responsive to the call of the East. He still took it for granted that British rulers there would be as British rulers elsewhere, bigoted, snobbish, and unexpectedly effectual: corrupt, perhaps, fooling the poor and honouring the rich, bungling and lying and making money. That, he felt, was the attitude of the men he met, exaggerated, no doubt, but based on fact. But as he lay gazing at the cracks in the old ceiling above him his thoughts went back to the sheer bulk and beauty of The Gable, to Holywell at dusk, to the woods around The Steading and the cult of his uncle's deity. About the Oriental world he neither knew nor cared. He couldn't believe in it, so remote and unimportant it still seemed. At Oxford during his Indian year he found that the future civilians took little interest in the place to which they were going. They wanted the pay and perhaps, though not admittedly, the possibility of a knighthood and a row of letters after their names. Certainly no one was concerned about the White Man's Burden. Naturally he did not blame these people: like himself, they were only seeking for a reasonable livelihood. But he was sickened by the cant he discovered in speeches and papers, the froth about self-sacrifice and noble callings: the work might, he acknowledged, be good and useful, it might promote the welfare of mankind and bring the peace of Caesar to a troubled world, but no one was giving anything away in going to do it.