Country life -- England -- Fiction; England -- Social conditions -- 19th century -- Fiction; Rural poor -- England -- Fiction
Except one; and that, after all, is Lord Vieuxbois. Let him go on,
like a gallant gentleman as he is, and prosper. And he will
prosper, for he fears God, and God is with him. He has much to
learn; and a little to unlearn. He has to learn that God is a
living God now, as well as in the middle ages; to learn to trust not
in antique precedents, but in eternal laws: to learn that his
tenants, just because they are children of God, are not to be kept
children, but developed and educated into sons; to learn that God's
grace, like His love, is free, and that His spirit bloweth where it
listeth, and vindicates its own free-will against our narrow
systems, by revealing, at times, even to nominal Heretics and
Infidels, truths which the Catholic Church must humbly receive, as
the message of Him who is wider, deeper, more tolerant, than even
she can be. . . And he is in the way to learn all this. Let him go
on. At what conclusions he will attain, he knows not, nor do I.
But this I know, that he is on the path to great and true
conclusions. . . . And he is just about to be married, too. That
surely should teach him something. The papers inform me that his
bride elect is Lord Minchampstead's youngest daughter. That should
be a noble mixture; there should be stalwart offspring, spiritual as
well as physical, born of that intermarriage of the old and the new.
We will hope it: perhaps some of my readers, who enter into my
inner meaning, may also pray for it.
Whom have I to account for besides? Crawy--though some of my
readers may consider the mention of him superfluous. But to those
who do not, I may impart the news, that last month, in the union
workhouse--he died; and may, for aught we know, have ere this met
Squire Lavington . . . He is supposed, or at least said, to have had
a soul to be saved . . . as I think, a body to be saved also. But
what is one more among so many? And in an over-peopled country like
this, too. . . . One must learn to look at things--and paupers--in
the mass.
The poor of Whitford also? My dear readers, I trust you will not
ask me just now to draw the horoscope of the Whitford poor, or of
any others. Really that depends principally on yourselves. . . .
But for the present, the poor of Whitford, owing, as it seems to
them and me, to quite other causes than an 'overstocked labour-
market,' or too rapid 'multiplication of their species,' are growing
more profligate, reckless, pauperised, year by year. O'Blareaway
complained sadly to me the other day that the poor-rates were
becoming 'heavier and heavier'--had nearly reached, indeed, what
they were under the old law. . . .
But there is one who does not complain, but gives and gives, and
stints herself to give, and weeps in silence and unseen over the
evils which she has yearly less and less power to stem.
Public-domain text, read in full here on John Shaqi.
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