Country life -- England -- Fiction; England -- Social conditions -- 19th century -- Fiction; Rural poor -- England -- Fiction
For in a darkened chamber of the fine house at Steamingbath, lies on
a sofa Honoria Lavington--beautiful no more; the victim of some
mysterious and agonising disease, about which the physicians agree
on one point only--that it is hopeless. The 'curse of the
Lavingtons' is on her; and she bears it. There she lies, and prays,
and reads, and arranges her charities, and writes little books for
children, full of the Beloved Name which is for ever on her lips.
She suffers--none but herself knows how much, or how strangely--yet
she is never heard to sigh. She weeps in secret--she has long
ceased to plead--for others, not for herself; and prays for them
too--perhaps some day her prayers will yet he answered. But she
greets all visitors with a smile fresh from heaven; and all who
enter that room leave it saddened, and yet happy, like those who
have lingered a moment at the gates of paradise, and seen angels
ascending and descending upon earth. There she lies--who could wish
her otherwise? Even Doctor Autotheus Maresnest, the celebrated
mesmeriser, who, though he laughs at the Resurrection of the Lord,
is confidently reported to have raised more than one corpse to life
himself, was heard to say, after having attended her professionally,
that her waking bliss and peace, although unfortunately
unattributable even to autocatalepsy, much less to somnambulist
exaltation, was on the whole, however unscientific, almost as
enviable.
There she lies--and will lie till she dies--the type of thousands
more, 'the martyrs by the pang without the palm,' who find no mates
in this life . . . and yet may find them in the life to come., . .
Poor Paul Tregarva! Little he fancies how her days run by! . . .
At least, there has been no news since that last scene in St. Paul's
Cathedral, either of him or Lancelot. How their strange teacher has
fulfilled his promise of guiding their education; whether they have
yet reached the country of Prester John; whether, indeed, that
Caucasian Utopia has a local and bodily existence, or was only used
by Barnakill to shadow out that Ideal which is, as he said of the
Garden of Eden, always near us, underlying the Actual, as the spirit
does its body, exhibiting itself step by step through all the
falsehoods and confusions of history and society, giving life to all
in it which is not falsehood and decay; on all these questions I can
give my readers no sort of answer; perhaps I may as yet have no
answer to give; perhaps I may be afraid of giving one; perhaps the
times themselves are giving, at once cheerfully and sadly, in
strange destructions and strange births, a better answer than I can
give. I have set forth, as far as in me lay, the data of my
problem: and surely, if the premises be given, wise men will not
have to look far for the conclusion. In homely English I have given
my readers Yeast; if they be what I take them for, they will be able
to bake with it themselves.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account