Yermah the Dorado: The story of a lost race — John Shaqi
Yermah the Dorado: The story of a lost raceWait, Frona Eunice
Science
Yermah the Dorado: The story of a lost race
Wait, Frona Eunice
Fantasy fiction; Geographical myths -- Fiction
WEST.
Thou who dwellest in the manifest and the invisible,
And makest one the astral deep and the mountain of substance,
Grant, O Dama! union to the souls of thy people.
NORTH.
Thou whose sandals crush the head of malice and discord
And who dost establish on the rock of eternity thy seal of power,
Make, O Gharep! on thy right hand a dwelling for the brethren of Tlamco.
The recesses facing the cardinal points led to the four entrances; the
remaining eight were curtained off, and used as civil courts. In each
corner was a pair of winged mastodons, facing each other. Their
outstretched wings touched and formed a sharp angle. On the breast of
each mastodon was a jeweled lamp of sacred fire.
Directly under the central dome was a concave counterpart, brilliant
with jeweled crystals, from the pinnacle of which was suspended a gilt
ball held in place by four golden chains. The globe was a sunburst with
horizontal rays. The serpent meander on the outer wall back of the
recesses gave the orbit of the inter-mercurial planet Vulcan, to the
same scale as the gilt ball did of the sun. Underneath the radiating
globe was a porphyry disk of equal diameter, symbolic of the fire on the
altar.
This central temple, typical of active life, was the scene of great
public ceremonies, such as the reception of ambassadors, and there the
awards for all civic honors were bestowed. The floor was a circle of
radiating tiles, twelve red, alternating with an equal number of yellow.
Around the center palladium were twenty-four seats for the Council of
State, with the one at the south raised for the Chief.
The populace were allowed access to the building and to assent to or to
disagree with the proceedings of the Council. These men, in a material
sense, represented the twelve labors of Hercules. They pictured this
personality of the sun as old and eloquent; and a councilor failing in
proper persuasion and ability to reason was driven out. It was necessary
for him to be an experienced and ready debater, because his colleagues,
in groups of six, challenged his statements—one set pathetically, one in
ridicule, one in denunciation and another in denial.
If the members of the Council quarreled, the sitting was adjourned at
once, and no further meeting was lawful until the disputants took a
solemn oath that they were reconciled. News of such an occurrence spread
over the city like a flash. It was considered a great breach of decorum
for a man to speak without consideration for another’s feelings, or in a
loud, angry voice while in the Council Chambers.
Yermah had four advisers, who in turn sat as Chief Councilors. These
were Akaza, Orondo, Setos and Alcamayn.
There were also one hundred and sixty warrior priests in his personal
suite, quartered in the fortifications around Iaqua. Some of these were
descendants of the pioneers who founded the city; others were there by
honorable promotion for service rendered the state.
Public-domain text, read in full here on John Shaqi.
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