The negative magnetic laws govern the astral and psychic qualities of man, while the positive electric currents control the physical. Time and space have no influence over the former conditions—facts which were well known to primitive civilizations. The papakoo, or cemetery of Tlamco, was a terraced range of hills, south of Mountain Lake, then called the River of Mystery, which still lies between Golden Gate Park and the ocean on the north. It is much shrunken in proportions and depth, though retaining the same oblong outline. The hills form a natural divide between the Park and Sutro Heights, and then as now jutted into the ocean at their northern extremity. For six weeks the embalmers were engaged with the body of Orondo, and when they had finished, it was completely mummified. They put salt on his breast, as an emblem of immortality, and a gold gorget around his neck, with the inscription: “O Hidden Being! Turn thy face toward the body of thy son!” The corpse was wrapped in fine linen bandelettes, and a Saint Andrew’s cross of copper was laid over the region of the heart outside the enveloping swathes. In the northwestern portion of the city, at the upper end of the lake, was the Temple of Uranus, where dwelt the priesthood who had charge of the dead. This mound had a circular earth vallum seven hundred feet in diameter, which is one three-hundred-thousandths of the diameter of the planet Uranus. It was here that Orondo’s body was prepared for burial, and it was from this place that the funeral cortége embarked. While it was being rowed across the lake, the mourners scattered rushes on its smooth surface as a sacrifice and peace-offering. Yermah, Setos, Imos and Hanabusa rowed the funeral barge; and when it landed at the opposite end, they lifted the mummy onto the catafalque standing ready to receive it. All that was mortal of Orondo was laid in a bed of aloe, yew, cypress, weeping-willow, rosemary and yellow marigolds, while over him was spread the fated mantle given to him by Yermah. On top of this was the sword, helmet and shield of the deceased. A long line of warriors, with reversed spears, whose pennants trailed in the dust, marched up a long line of mastodon-headed sphinxes, to the judgment hall of Hirach, where the deceased would be tried for the deeds done in the body. “O Maker of the material world! Thou Holy One! Whither shall we bring, where shall we lay, the bodies of our dead?” After the body came Yermah, Setos, Imos and Hanabusa, followed by civic deputations, priests and priestesses, and a great concourse of people.