Yermah the Dorado: The story of a lost raceWait, Frona Eunice
Science
Yermah the Dorado: The story of a lost race
Wait, Frona Eunice
Fantasy fiction; Geographical myths -- Fiction
Along the outer wall, in a semi-circle, were seated the forty-two
assessors who were to try this novel case. They wore cloth-of-gold
robes, and had a golden feather of Truth in the headbands over their
closely curled hair, to show that they represented mental traits, and
corresponded to the forty-two phrenological organs of the brain.
These assessors were divided into three groups, distinguishable by the
color of their mantles. The first typified the psychic attributes, and
pertained to the front of the cerebrum; the mental to the middle part of
the head; while the material stood for the cerebellum.
The problem of the perfect life is solved by the even balance of these
parts of the brain with the corresponding worlds of cosmic essence.
When the remains were placed between the altar of offerings and the
lectern, the priestesses knelt on each side, followed by the official
mourners.
Every eye was turned anxiously toward the Left-Hand Path, as the second
entrance was called. Any citizen who had been wronged by the deceased in
his lifetime, had a right to come into the temple and accuse him.
There had been mutterings and ominous shakings of the head, but no one
seemed to be able to make definite statements.
Suddenly the door was flung open, and Rahula came in with an angry scowl
on her face. She had on the mantle and red cap of the accuser of souls,
and back of her was a numerous following; they, also, were dressed in
red.
Each face whitened, and there was a tense, apprehensive feeling
everywhere.
Yermah and Setos supported Ildiko, who rushed forward and threw herself
at the foot of the bier. She was completely shrouded in black. On her
head was a round wreath of black ivy, having a crown and long pennants
of white gauze in the back. Her close-cropped hair was still better
concealed by a broad band of the gauze which fastened to the wreath and
came down under the chin, hiding the ears.
Ben Hu Barabe and Alcyesta stood near Ildiko, ready to offer assistance
and sympathy, while Hanabusa supported Setos.
Oahspe, the Sun Virgin, enveloped in black, and wearing a gold mask for
unknowable Deity, broke the seal and unrolled the parchment. As she did
so, Imos prepared to record the verdict. Flinging his arms out on either
side, he exclaimed:
“I give glory to Hirach, lord of the essences, living in truth! I have
come to thee, bringing to thee truth. Where art thy attendant gods?
Grant that I may be with them in thy company.”
A deep guttural voice behind the mask responded:
“Peace will not abide with thee until thou hast overthrown thine
enemies.”
From out the phalanx on the right, Yermah stepped forward and lifted a
determined face, pale as the linen robes he wore. Bringing his hands
together high over his head, he said:
“Homage to thee, O Master of Truth! I come toward thee! I am here to
contemplate thy splendor!”
“Give thy tongue truthful license, but speak no evil of the dead,” was
the admonition of the Hirach.
Public-domain text, read in full here on John Shaqi.
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