Yermah the Dorado: The story of a lost raceWait, Frona Eunice
Science
Yermah the Dorado: The story of a lost race
Wait, Frona Eunice
Fantasy fiction; Geographical myths -- Fiction
For a long time Alcamayn was unable to distinguish any member of the
party now coming cityward, but he could see that it was of unusual
importance. Soon he caught sight of Yermah seated in a palanquin, which
was borne on the shoulders of four black men, and then he saw Oghi
streaking along ahead of the pack of dogs which were in full cry at his
heels. The ocelot often sprang to one side and played with his canine
pursuers, while anon he scaled a wall for their special delection. He
was a magnificent swimmer, and a good fisher, despite the fact that he
occasionally put his sharp teeth through the fish, rendering it unfit
for other than his own use.
“It is near the third marking past meridian-time,” said Akaza; “and when
the circle is once more completed there will be but ten days remaining
before we shall begin our mission of amity.”
“Have fitting preparations been made?” asked Alcamayn.
“Hanabusa must take cognizance that a compliment of balsas do escort
duty at commencement. A signal from Iaqua will apprise him.”
“Yermah is but returning from a fishing expedition beachward. I have
visioned him from an upper lookout.”
“Then let him have speech with thee at once. Take freely the counsel he
imparts, and let me have assurance of his assent when the windows of thy
soul greet and speed our parting hence. Peace abide with thee.”
He lightly kissed the forehead bared and inclined toward him.
Alcamayn paused a moment on the threshold and gazed lingeringly into a
kindly countenance flushed by close mental application.
“May the preservative principle of the Trinity have thee entirely in its
keeping,” he responded, as he passed from view down the same spiral
which had given him so much labor to ascend earlier in the day.
CHAPTER FOUR
DISPATCHING RUNNERS TO THE YO-SEMITE
The Servitors of Tlamco were held strictly responsible for the conduct
of their respective offices. Promotion and preference did not depend
upon birth but on deeds.
“What has he done?” was the question propounded when a candidate
presented himself for an office of public trust, and the same query met
his lifeless body when it was offered for burial. Socially, and in the
temples the same rule followed; so that distinctive service was the
mainspring of their civilization.
Next to the priestly office, agriculture ranked highest in the choice of
occupations. Men profoundly learned in every branch of it were
continually in attendance at Iaqua. There were stations devoted to
observation of climatic conditions; to the reclamation of wild fruits
and cereals, or the propagation of new ones for food; to the surveying
and proper distribution of lands; to the building of aqueducts, canals,
bridges, granaries and public highways—to say nothing of the research in
the extraction of dye stuffs from both vegetable and mineral substances.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account