Jewish fiction; Jews -- Fiction; Short stories, Yiddish -- Translations into English
A flash of brotherly affection and gratitude lighted Struli's Semitic
eyes, and he took the other into his arms, and pressed him to his heart.
They felt themselves to be "countrymen," of one and the same native
town.
Neither of them could have told exactly when their union of spirit had
been accomplished, but each one knew that he thanked God for having
brought him together with so near a compatriot in a strange land.
And when the battle of Mukden had made Maxim all but totally blind, and
deprived Struli of one foot, they started for home together, according
to the passage in the Midrash, "Two men with one pair of eyes and one
pair of feet between them." Maxim carried on his shoulders a wooden box,
which had now became a burden in common for them, and Struli limped a
little in front of him, leaning lightly against his companion, so as to
keep him in the smooth part of the road and out of other people's way.
Struli had become Maxim's eyes, and Maxim, Struli's feet; they were two
men grown into one, and they provided for themselves out of one pocket,
now empty of the last ruble.
They dragged themselves home. "A kasa, a kasa!" whispered Struli into
Maxim's ear, and the other turned on him his two glazed eyes looking
through a red haze, and set in swollen red lids.
A childlike smile played on his lips:
"A kasa, a kasa!" he repeated, also in a whisper.
Home appeared to their fancy as something holy, something consoling,
something that could atone and compensate for all they had suffered and
lost. They had seen such a home in their dreams.
But the nearer they came to it in reality, the more the dream faded.
They remembered that they were returning as conquered soldiers and
crippled men, that they had no near relations and but few friends, while
the girls who had coquetted with Maxim before he left would never waste
so much as a look on him now he was half-blind; and Struli's plans for
marrying and emigrating to America were frustrated: a cripple would not
be allowed to enter the country.
All their dreams and hopes finally dissipated, and there remained only
one black care, one all-obscuring anxiety: how were they to earn a
living?
They had been hoping all the while for a pension, but in their service
book was written "on sick-leave." The Russo-Japanese war was
distinguished by the fact that the greater number of wounded soldiers
went home "on sick-leave," and the money assigned by the Government for
their pension would not have been sufficient for even a hundredth part
of the number of invalids.
Public-domain text, read in full here on John Shaqi.
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