Jewish fiction; Jews -- Fiction; Short stories, Yiddish -- Translations into English
From early morning on the women have been hissing and steaming, bubbling
and boiling over. They are not thinking of Parnosseh; they have
forgotten all about Parnosseh; they are in such a state, they have even
forgotten about themselves. There is a whole crowd of them packed like
herrings, and all fire and flame. But the male passer-by hears nothing
of what they say, he only sees the troubled faces and the drooping
heads; they are ashamed to look into one another's eyes, as though they
themselves were responsible for the great affliction. An appalling
misfortune, an overwhelming sense of shame, a yellow-black spot on their
reputation weighs them to the ground. Uncleanness has forced itself into
their sanctuary and defiled it; and now they seek a remedy, and means to
save themselves, like one drowning; they want to heal the plague spot,
to cover it up, so that no one shall find it out. They stand and think,
and wrinkle the brows so used to anxiety; their thoughts evolve rapidly,
and yet no good result comes of it, no one sees a way of escape out of
the terrifying net in which the worst of all evil has entangled them.
Should a stranger happen to come upon them now, one who has heard of
them, but never seen them, he would receive a shock. The whole of
Pidvorkes looks quite different, the women, the streets, the very sun
shines differently, with pale and narrow beams, which, instead of
cheering, seem to burden the heart.
The little grey-curled clouds with their ragged edges, which have
collected somewhere unbeknown, and race across the sky, look down upon
the women, and whisper among themselves. Even the old willows, for whom
the news is no novelty, for many more and more complicated mysteries
have come to their knowledge, even they look sad, while the swallows, by
the depressed and gloomy air with which they skim the water, plainly
express their opinion, which is no other than this: God is punishing the
Pidvorkes for _their_ great sin, what time they carried fire in their
beaks, long ago, to destroy the Temple.
God bears long with people's iniquity, but he rewards in full at the
last.
The peasants driving slowly to market, unmolested and unobstructed,
neither dragged aside nor laid forcible hold of, were singularly
disappointed. They began to think the Jews had left the place.
And the women actually forgot for very trouble that it was market-day.
They stood with hands folded, and turned feverishly to every newcomer.
What does she say to it? Perhaps she can think of something to advise.
Public-domain text, read in full here on John Shaqi.
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