Jewish fiction; Jews -- Fiction; Short stories, Yiddish -- Translations into English
Yes, and things had happened in the house every now and then to remind
one of it, but then Meyerl lived more out of doors than indoors, in the
wild streets of New York. Tartilov and New York--what a difference! New
York had supplanted Tartilov, effaced it from his memory. There remained
only a faint occasional recollection of that horrid dream.
If it really _was_ a dream!
It was this way: Meyerl dreamt that he was sitting in Cheder learning,
but more for show's sake than seriously, because during the Days of
Penitence, near the close of the session, the Rebbe grew milder, and
Cheder less hateful. And as he sat there and learnt, he heard a banging
of doors in the street, and through the window saw Jews running to and
fro, as if bereft of their senses, flinging themselves hither and
thither exactly like leaves in a gale, or as when a witch rises from the
ground in a column of dust, and whirls across the road so suddenly and
unexpectedly that it makes one's flesh creep. And at the sight of this
running up and down in the street, the Rebbe collapsed in his chair
white as death, his under lip trembling.
Meyerl never saw him again. He was told later that the Rebbe had been
killed, but somehow the news gave him no pleasure, although the Rebbe
used to beat him; neither did it particularly grieve him. It probably
made no great impression on his mind. After all, what did it mean,
exactly? Killed? and the question slipped out of his head unanswered,
together with the Rebbe, who was gradually forgotten.
And then the real horror began. They were two days hiding away in the
bath-house--he and some other little boys and a few older
people--without food, without drink, without Father and Mother. Meyerl
was not allowed to get out and go home, and once, when he screamed, they
nearly suffocated him, after which he sobbed and whimpered, unable to
stop crying all at once. Now and then he fell asleep, and when he woke
everything was just the same, and all through the terror and the misery
he seemed to hear only one word, Goyim, which came to have a very
definite and terrible meaning for him. Otherwise everything was in a
maze, and as far as seeing goes, he really saw nothing at all.
Later, when they came out again, nobody troubled about him, or came to
see after him, and a stranger took him home. And neither his father nor
his mother had a word to say to him, any more than if he had just come
home from Cheder as on any other day.
Public-domain text, read in full here on John Shaqi.
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