A power unseen, unfelt, unknown, held supreme. The best that the
energies of men had yet devised stood symbolized in this one man
Ieyasu--nobody disputed that: not even he himself at heart could deny
the truth. The exigencies of birth, the value of training, and the force
of purpose alike marked this man as a leader among men. A full
consciousness of the responsibilities urged him unequivocally to the
fulfillment of his mission. He would do for his kind no less than the
gods had done for theirs.
But here, confronting him, arose, commanding attention, a new authority.
Heretofore men and women had been considered one--man. Were it possible,
after all, that they, too, were separated by a gulf as wide as that
between heaven and earth? A destiny as incomprehensible as nirvana
itself? A province as distinct as that revealed by the principles
positive and negative? And did God but stand between and the devil
behind them? Was it the devil between and the gods behind? Or were the
gods beckoning them alone, and unhindered except by man himself?
These were stirring questions for Ieyasu, who had conceived Shinto,
then suffered Buddha, at last to become threatened of Christ.
Thought crowded upon him till his head seemed in a whirl and only the
body responded--to what he did not know; no lone man could tell.
Yodogima sat upon the lacquered bench, underneath the spreading
lespedeza, innocent of a thought beyond the duty to which she, the
eldest daughter of the host and betrothed of a superior, Katsutoya, had
been assigned. Her place in the household made it incumbent upon her to
entertain at this hour of the day a guest and patron of the rank and
standing of Ieyasu.
The flowers overhead bespoke her innocence; the verse she sang portrayed
a devotion unquestioned; while the dressing of her hair, the manner of
her garments, and the method of her doing signified an age, station and
disposition not to be mistaken.
Yet the pathos and the inspiration of her voice revealed an inner
consciousness that is neither bought of preferment nor satisfied with
precedent. The plaintive mournful notes, the anxious eager accents, the
glad forgiving tones, all invited repose, stirred the interest and
awakened impulse. Ieyasu conjured within his over-burdened conscience a
duty consistent alike with inner compulsion and outward exigencies. He
would surrender position, opportunity, everything to save his manhood:
the very soul of being called aloud from the uttermost depths of
unreality--the real paled with insignificance, the things around him
shrivelled into nothingness, the earth itself rocked upon an uncertain
axis, and the heavens alone bade him do.
Public-domain text, read in full here on John Shaqi.
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