"You have now my very soul, Yodogima, and are proffered as well its
beggarly hull. All these trappings, with which I have fairly endowed
you--a castle not made with common hands, the finest silks evolved of
Uena's grace, food that no god might disdain, and service from no lesser
educator than time itself--are nothing as compared with the spirit I
would invoke. Hear me, O Benten, O Yodogima, O Eternity; I must have
life, shall survive the grave. Grant me this, mother of time, goddess on
earth, and love to men; I can do no more; the blood of man is final; it
is supreme, an only offering. Let me survive," begged Hideyoshi, utterly
oblivious of anything and everything, except the one woman who stood
over with anxious, motionless face.
"It shall be done," replied she, not any less driven or conscious of the
broad seas of uncertainty raising and lowering their frail bark upon its
never ceasing, always mysterious trend or disregarding travail.
CHAPTER XVII
Long into the night Yodogima struggled hard with the problem which now
crowded closer round, hemming her in and forcing her down till there
seemed no other means of escape. Their own religion promised no relief
short of the phenomenal, and her husband had made a last appeal: would
again tear himself away, going this time into foreign lands, thus to
retrieve his fallen prestige with further deadly conflict.
Something must be done; and that quickly, as circumstances indicated;
the recently subdued daimyos, though loyal, were veterans, and out of
employment, became unmanageable; using, no doubt, the matter of the
taiko's failure of a natural son as an excuse themselves to break the
peace. Korea, therefore, offered a likely outlet, and thither her
husband should go, yet it must take many months to equip and move such
an army as he had threatened upon so hazardous an undertaking. Yodogima
reasoned that she still had time to save him and reestablish confidence
at home.
"I shall in truth try the temple," concluded she, to herself, "as this
meddlesome Oyea--I fear with more of knowledge than faith--has so
earnestly and Christianly-like advised. Perhaps creed, after all, is
verily some real man-made, opportunely-devised opening unto the Way. I
must, however, accept faith, as a guide, more upon the strength of
Jokoin's fain attitude; she seems to have gotten for the trouble all she
asked or could manage. This Christian device, though new and
undemonstrable, if it does no more, may be the means of revealing to me
a bit of the benefaction that some of our fathers profess these six
hundred years or more to have found hidden behind the benignity of
Buddha. Yes, I shall just this once, if not again, set aside staid
reason to test dame truth, deny self at the bidding and for the love of
others--the effect can be no more trying than the cause is just. My
prayer must be answered."
Public-domain text, read in full here on John Shaqi.
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