Battles -- England -- Yorkshire; Yorkshire (England) -- History, Military
The result was that Coifi undertook to desecrate his gods, assuming
sword and spear, and mounting a stallion, forbidden to priests. Great
was the astonishment and awe of the people as the royal party rode
towards the temple. As Coifi approached he brandished his spear, and
hurled it into the building. As it clashed upon the floor an awful cry
burst from the priests, but no dire catastrophe followed, and fire
being applied to the temple, building and gods were alike consumed.
The impotence of the pagan gods established, the conversion of the
people rapidly followed, and the wise and good King reigned over a
flourishing state for several years.
Unhappily, the virtues of the King and the affection of his subjects
were no protection from misfortune, and the chequered life went down
in ruin and defeat. Penda, the pagan King of Mercia, a wretch inured
to crime, entered into a confederacy with Cadwalla, King of North
Wales, and, after vowing to compass the destruction of all the
Christians in the island, marched against King Edwin.
The royal Northumbrian was neither slow to mass his troops nor meet
his arch-enemy; but the triumph that had so often attended his arms
was not vouchsafed in this inauspicious hour; and when the terrible
waves of battle rolled against each other at the village of Hatfield,
near Doncaster, in the October days of 633, his throne and crown went
down in the fierce storm, though brave men flung themselves before his
banners, and struggled with the savage foe as long as life lingered in
the hacked and bleeding frame.
Falling with honour in the van of battle, Edwin breathed out his life
amidst the roar of the contending hosts, and so the day darkened ere
the night closed on Christian Northumbria. By the King's side fell his
son, the gallant young Osfrid, and the slaughter of the defeated army
being very great, a season of extreme depression ensued. Great as the
confusion was, the dead King received the last melancholy offices, his
head being buried in the porch of the church at York, and the Abbey at
Whitby receiving his body.
Public-domain text, read in full here on John Shaqi.
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