On the plan of keeping the best wine until the last, we turn our backs
to the Minster and go along the wall, trying to imagine the scene when
open country came right up to encircling fortifications, and within were
to be found only the picturesque houses of the fourteenth and fifteenth
centuries, many of them new in those days, and yet so admirably designed
as to be beautiful without the additional charm of age. Then, suddenly,
we find no need to imagine any longer, having reached the splendid
twelfth-century structure of Micklegate Bar. Its bold turrets are
pierced with arrow-slits, and above the battlements are three stone
figures. The archway is a survival of the Norman city. In gazing at this
imposing gateway, which confronted all who approached York from the
south, we seem to hear the clanking sound of the portcullis as it is
raised and lowered to allow the entry of some Plantagenet sovereign and
his armed retinue, and, remembering that above this gate were fixed the
dripping heads of Richard, Duke of York, after his defeat at Wakefield;
the Earl of Devon, after Towton, and a long list of others of noble
birth, we realize that in those times of pageantry, when the most
perfect artistry appeared in costume, in architecture, and in ornament
of every description, there was a bloodthirstiness that makes us shiver.
The wall stops short at Skeldergate Bridge, where we cross the river and
come to the castle. There is a frowning gateway that boasts no
antiquity, and the courtyard within is surrounded by the
eighteenth-century assize courts, a military prison, and the governor’s
house. Hemmed in by these buildings and a massive wall is the
artificial mound surmounted by the tottering castle keep. It is called
Clifford’s Tower because Francis Clifford, Earl of Cumberland, restored
the ruined walls in 1642. The Royal Arms and those of the Cliffords can
still be seen above the doorway, but the structure as a whole dates from
the twelfth century, and in 1190 was the scene of a horrible tragedy,
when the people of York determined to massacre the Jews. Those merchants
who escaped from their houses with their families and were not killed in
the streets fled to the castle, but finding that they were unable to
defend the place, they burnt the buildings and destroyed themselves. A
few exceptions consented to become Christians, but were afterwards
killed by the infuriated townspeople.
Public-domain text, read in full here on John Shaqi.
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