You no longer count (Tu n'es plus rien!) — John Shaqi
You no longer count (Tu n'es plus rien!)Boylesve, René
General
You no longer count (Tu n'es plus rien!)
Boylesve, René
World War, 1914-1918 -- Fiction
As for Odette, she had attached not the slightest importance to any of
these ideas, by whomever enunciated. Brought up in the one religion of
happiness, she held that happiness through love was the sole boon to be
asked of fate. What was the use of arguing? Why think about calamity?
Did not certain of her friends, those most reputed for intelligence,
insist that it was the honor of civilized man not even to think of acts
of barbarism, that man raised himself in dignity as he neglected to
prepare himself to make use of arms? Among many other sayings the
oft-repeated, if somewhat cynical, pronouncement of M. de la Villaumer
came back to her: "We are not in a condition to make war. We are unaware
how far we are not in a condition to make war, because we do not in the
least know what war is. If war is made upon us, as there is reason to
fear--as well the deluge."
And yet, that day, on coming out of his bath, Jean had become so wrought
up in talking of the army that he had almost made his wife afraid! She
had thrown her arms around him as he wrapped himself in his bathrobe,
saying:
"Don't talk so, Jean! Oh, imagine, if even you were to be so much as
disfigured by an ugly wound! Your lovely eyes, my darling! Your
beautiful teeth!--No, that would drive me wild!"
And because he had laughed, laughed heartily, so as completely to close
his lovely eyes, she had at once thought of something else.
Without ever thinking of going even slightly into subjects of this sort,
she had been buoyed up by a great credulity, born of optimism; not,
indeed, as to war, which interested her not the least, but as to Jean,
who alone was of consequence, and who, as a "reserve officer," she was
sure could not be called to take part in a campaign. It was an artless
idea, rooted in her mind by the pressure of her exuberant happiness. For
nothing in the world would she have tried to get at the root of it, lest
the result should prove uncomfortable. It was the same self-indulgent,
mental indolence which, for example, had withheld her from asking
herself the meaning of words that dropped from her husband's lips:
"Well, here I am, attached to the covering troops. You and I will not be
able to go into Touraine." Well, they would not be able to go into
Touraine; they would go somewhere else.
Public-domain text, read in full here on John Shaqi.
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