Young Folks' History of RomeYonge, Charlotte M. (Charlotte Mary)
History
Young Folks' History of Rome
Yonge, Charlotte M. (Charlotte Mary)
Rome -- History -- Juvenile literature
One of these debtors, a man who was famous for bravery as a centurion,
broke out of his prison and ran into the Forum, all in rags and with
chains still hanging to his hands and feet, showing them to his
fellow-citizens, and asking if this was just usage of a man who had done
no crime. They were very angry, and the more because one of the consuls,
Appius Claudius, was known to be very harsh, proud and cruel, as indeed
were all his family. The Volscians, a tribe often at war with them,
broke into their land at the same time, and the Romans were called to
arms, but the plebeians refused to march until their wrongs were
redressed. On this the other consul, Servilius, promised that a law
should be made against keeping citizens in prison for debt or making
slaves of their children; and thereupon the army assembled, marched
against the enemy, and defeated them, giving up all the spoil to his
troops. But the senate, when the danger was over, would not keep its
promises, and even appointed a Dictator to put the plebeians down.
Thereupon they assembled outside the walls in a strong force, and were
going to attack the patricians, when the wise old Menenius Agrippa was
sent out to try to pacify them. He told them a fable, namely, that once
upon a time all the limbs of a man's body became disgusted with the
service they had to render to the belly. The feet and legs carried it
about, the hands worked for it and carried food to it, the mouth ate
for it, and so on. They thought it hard thus all to toil for it, and
agreed to do nothing for it--neither to carry it about, clothe it, nor
feed it. But soon all found themselves growing weak and starved, and
were obliged to own that all would perish together unless they went on
waiting on this seemingly useless belly. So Agrippa told them that all
ranks and states depended on one another, and unless all worked together
all must be confusion and go to decay. The fable seems to have convinced
both rich and poor; the debtors were set free and the debts forgiven.
And though the laws about debts do not seem to have been changed,
another law was made which gave the plebeians tribunes in peace as well
as war. These tribunes were always to be plebeians, chosen by their own
fellows. No one was allowed to hurt them during their year of office, on
pain of being declared accursed and losing his property; and they had
the power of stopping any decision of the senate by saying solemnly,
_Veto_, I forbid. They were called tribunes of the people, while the
officers in war were called military tribunes; and as it was on the Mons
Sacer, or Sacred Mount, that this was settled, these laws were called
the _Leges Sacrariae_. An altar to the Thundering Jupiter was built to
consecrate them: and, in gratitude for his management, Menenius Agrippa
was highly honored all his life, and at his death had a public funeral.
Public-domain text, read in full here on John Shaqi.
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