Young Folks' History of RomeYonge, Charlotte M. (Charlotte Mary)
History
Young Folks' History of Rome
Yonge, Charlotte M. (Charlotte Mary)
Rome -- History -- Juvenile literature
This consul's name was Kaeso Fabius. He belonged to a very clever, wary
family, whose name it was said was originally _Foveus_ (ditch), because
they had first devised a plan of snaring wolves in pits or ditches. They
were thought such excellent defenders of the claims of the patricians
that for seven years following one or other of the Fabii was chosen
consul. But by-and-by they began either to see that the plebeians had
rights, or that they should do best by siding with them, for they went
over to them; and when Kaeso next was consul he did all he could to get
the laws of Cassius carried out, but the senate were furious with
him, and he found it was not safe to stay in Rome when his consulate was
over. So he resolved at any rate to do good to his country. The
Etruscans often came over the border and ravaged the country; but there
was a watch-tower on the banks of the little river Cremera, which flows
into the Tiber, and Fabius offered, with all the men of his name--306 in
number, and 4000 clients--to keep guard there against the enemy. For
some time they prospered there, and gained much spoil from the
Etruscans; but at last the whole Etruscan army came against them,
showing only a small number at first to tempt them out to fight, then
falling on them with the whole force and killing the whole of them, so
that of the whole name there remained only one boy of fourteen who had
been left behind at Rome. And what was worse, the consul, Titus
Menenius, was so near the army that he could have saved the Fabii, but
for the hatred the patricians bore them as deserters from their cause.
[Illustration: VIEW OF A ROMAN HARBOR.]
However, the tribune Publilius gained for the plebeians that there
should be five tribunes instead of two, and made a change in the manner
of electing them which prevented the patricians from interfering. Also
it was decreed that to interrupt a tribune in a public speech deserved
death. But whenever an Appius Claudius was consul he took his revenge,
and was cruelly severe, especially in the camp, where the consul as
general had much more power than in Rome. Again the angry plebeians
would not fight, but threw down their arms in sight of the enemy.
Claudius scourged and beheaded; they endured grimly and silently,
knowing that when he returned to Rome and his consulate was over their
tribunes would call him to account. And so they did, and before all the
tribes of Rome summoned him to answer for his savage treatment of free
Roman citizens. He made a violent answer, but he saw how it would go
with him, and put himself to death to avoid the sentence. So were the
Romans proving again and again the truth of Agrippa's parable, that
nothing can go well with body or members unless each will be ready to
serve the other.
[Illustration]
CHAPTER IX.
CORIOLANUS AND CINCINNATUS.
B.C. 458.
Public-domain text, read in full here on John Shaqi.
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