Young India: An interpretation and a history of the nationalist movement from withinLajpat Rai, Lala
History
Young India: An interpretation and a history of the nationalist movement from within
Lajpat Rai, Lala
India -- Politics and government -- 1765-1947
“Boycott both economic and political, boycott of foreign and especially
British goods, and of all honorary associations with the administration,
national education implying a withdrawal of the youths of the nation
from the officialised universities and government-controlled schools and
colleges, and training them up in institutions conducted on _national_
lines subject to _national_ control and calculated to help the
realisation of the _national_ destiny, national civic volunteering,
aiming at imparting a healthy civic training to the people by the
voluntary assumption of as much of the civic duties, at present
discharged by official or semi-official agencies, as could be done
without any violation of the existing laws of the country,--duties, for
instance, in regard to rural sanitation, economic and medical relief,
popular education, preventive police duties, regulation of fair and
pilgrim gathering,--settlement of civil and non-cognisable, criminal
disputes by means of arbitration committees:--these were the proclaimed
methods of the Nationalist school.”
As to the objects of this scheme, we will again quote the same writer:
“The evident object was to create in the first place a strong civic
sentiment in the people with the help of co-operative organisations for
the furtherance of the common good, and thus to train them gradually for
the larger and heavier responsibilities of free citizenship, and in the
next place, to cover the whole country with a net-work of active,
political organisations which would place the leaders in direct and
living touch with the people, and enable them to bring, from time to
time, the irresistible pressure of organised public opinion to bear upon
the Government, helping thereby the gradual expansion of popular
rights.”
Public-domain text, read in full here on John Shaqi.
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