He started _The Punjabee_, a leading paper in the province, published in English, and has edited a monthly magazine and a weekly paper printed in the vernacular, besides writing for other Indian periodicals and for reviews in London. The Arya Samaj, an important, fast growing and influential movement of religious reform in India, which rejects idolatry and caste and is active in promoting education, social reforms and the elevation of woman, counts Mr. Rai among its honoured leaders. He has organized relief work during periods of famine in India, and has for some years led in an extensive movement for the elevation of the “Depressed Classes,” that is, the forty millions of “outcasts” or “untouchables” whose condition is so miserable. Several years ago I attended a National Conference to promote this work, at which he presided and delivered a powerful address. Mr. Lajpat Rai has made three or four extended visits to England and three to America. In England he has spoken in many cities as a delegate from the National Indian Congress, for the purpose of acquainting the British public with the real condition of things in India, and to urge upon the British Government the granting to the Indian people of certain important political reforms. In America he has made a careful study of our history and institutions, our industrial and social movements, our political and religious life, and especially our schools and universities, and our educational systems and methods. He is impressed with the leadership which the United States is attaining in the world of education, particularly education in scientific, industrial, technological and agricultural directions, and he finds much here which he desires to see introduced into his own country. From the beginning of the New National Movement in India, Mr. Rai has been one of its most prominent leaders. He is an ardent patriot, is proud of his country, her civilization, her literature and her great place in the world’s history, and he believes she is destined to have a great future, commensurate with her great past. But now she is a subject land, ruled by a foreign power, her own people having practically no voice in the direction of their own national affairs or the shaping of their future destiny. This deeply grieves and galls him, as it does a large part of the Indian people. The Nationalist Movement, of which he gives an account in this book, is a protest against present political conditions, and a demand for larger freedom and independence. Indeed, its aim is self-rule; not necessarily severance of connection with the British Empire, but partnership in the Empire,--home rule inside the Empire like that enjoyed by Canada, Australia and South Africa.