Young India: An interpretation and a history of the nationalist movement from withinLajpat Rai, Lala
History
Young India: An interpretation and a history of the nationalist movement from within
Lajpat Rai, Lala
India -- Politics and government -- 1765-1947
_which must have been the product of evolution continued through many
centuries_.”[4]
As for Asoka, Vincent Smith has discredited the stories of his having
been guilty of excesses ascribed to his early career by other
historians. In any case, all historians are unanimous about the
excellence of his administration. “The lofty moral tone of these edicts”
(_i.e._, Asoka’s edicts), says Rawlinson (page 27 of “Indian Historical
Studies”), “indicates clearly enough that India in the third century B.
C. was a highly civilised country; it must, indeed, have compared
favourably with the rest of the world of the time; for Greece was
sinking fast into a state of corrupt decadence, and Rome, in the throes
of her struggle with Carthage, had scarcely yet emerged from barbarism.”
No Indian need make any higher claim than this for the India of the
third century B. C. Finally, as about the political unity of India in
the past, let it be noted that I do not claim that India was _always_
united under one political authority or even under one political system.
At the same time it is equally untrue that India was never a political
unity. Most of the British writers are disposed to deny that there has
been or is any kind of unity in India. This may be disposed of by the
following quotation from Vincent Smith’s “Early History of India” (page
5): “India, encircled as she is by seas and mountains, is indisputably a
geographical unit, and, as such, is rightly designated by one name. Her
type of civilisation, too, has many features which differentiate it
from that of all other regions of the world, while they are common to
the whole country, or rather sub-continent, in a degree sufficient to
justify its treatment as a unity in the history of the social, religious
and intellectual development of mankind.”[5] He adds, however, that “the
_complete_ political unity of India under the control of a permanent
power, wielding unquestioned authority, is a thing of yesterday, barely
a century old. The most notable of her rulers in the olden time
cherished the ambition of universal Indian dominion, and severally
attained it in a greater or lesser degree; not one of them, however,
attained it completely.” The point admits of great controversy and
anything like a proper discussion would add to the bulk of this book so
much as would be out of proportion to its bearing on the main subject.
Mr. Vincent Smith admits that Asoka’s Empire included the whole of India
proper except a tiny bit of the Southern peninsula lying between Nellore
and Cape Comorin. (See map of Asoka’s Empire in his history, between
pages 162-163.) The exclusion of this bit is based not on any positive
evidence that this part was not included within his empire, but on the
absence of positive evidence to the contrary. It is as if men living two
thousand years after our day should expect it to be proved to their
satisfaction by positive documentary evidence that every bit of India
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