"Well," she said, as they sipped their tea, "so Henry's really gone. He slipped round to bid me a sort of good-bye yesterday, and told me the whole story. On the whole, I'm glad, though I know how you'll miss each other. But I'm sorriest for your mother. Yes, yes, I'm sorry for her. You must try to make it up to her, dear child. I think just that, above all things, would make me fear to be a mother. One can do without children," and there was a certain implication in the conversational atmosphere that children of the name of Williamson had been mercifully spared the world; "but when once they have come into one's life, it must be terrible to see them go out again. I should like to come round and have a little talk with your mother. I wonder if she'd care to see me?" "So long as you don't come in your tea-gown," said Esther, with a laugh. "Cruel child!" and then with a way she had of suddenly finding something she wanted to hear of among the interests of her friends, "Now," she said, "tell me something about Mike. I suppose the course of true love runs as smoothly as ever. Happy children! Give him my love when you see him, won't you?" Esther told all there was to tell about Mike up-to-date, and wished she could have repaid her friend's sympathetic interest with a request for something similar about Williamson. But it was tacitly understood that there was nothing further to be said on that subject, and that the news of Myrtilla's life could hardly again take any more excitingly personal form than the bric-a-brac excitements of art or literature,--though indeed art and literature were, to be just to them, far more than bric-a-brac in the life of Myrtilla Williamson. They were, indeed, it was easy to see, a very sustaining religion for the lonely little woman who, having no children to study, and having completed her studies of Williamson, was driven a good deal upon the study and development of herself. The Williamson half of the day provided her fully with opportunities for the practice of all the philosophy she was likely to acquire from writers ancient and modern, and for the absorption of all the consolation history and biography was likely to afford in the stories of women similarly circumstanced. It is to be feared that Myrtilla not only wore tea-gowns in advance of her time, but was also somewhat prematurely something of a "new" woman; but this was a subject on which she really did very little to "poison" Esther's "young mind." Esther's young mind, in common with those of her two subsequent sisters, was little in need of "poisoning" from outside on such subjects. Indeed, it was a curious phenomenon to observe how all these young minds, sprung from a stock of such ancient, unquestioning faith, had, so to say, been born "poisoned;" or, to state the matter less metaphorically, had all been born with instincts for the most pitiless and effortless reasoning on all subjects human and divine.