You young men who sneer at religion as weakness and call godliness
hypocrisy, it is you who are the hypocrites. You have risen many a
morning after a night of sin, and have felt how satiety and loathing were
making deep footprints in your nature. You have seen the shamelessness
and hollowness of wickedness, and have been too cowardly to say that you
saw it. You have laughed at virtue while you were bearing agonies in your
flesh which were horrible and indescribable. In ten years the tempter I
have spoken of was in his grave; and if the brief life and dreadful end
of thousands of young men in England could be portrayed, it would be the
most awful tragedy ever told. Men would be horrified as they read it, and
the ghastly memory would haunt them for years. Ah, men do not know it.
These young men go from the great cities to die in country homes, or they
lie solitary in the upper chambers of lodging-houses in back streets.
Angel sisters are kept from sights which they could not comprehend.
Nurses shrink from the foul and loathsome atmosphere. And this is what
they have made of life—a murdered manhood; not living out half their
days: a past all loss, a future all blackness. Oh, where are our tears
if they do not fall over numbers who are dying every day in such chambers
and with such demons of remembrance?
I have read somewhere of an eagle in the Far West. Soaring with steady
wing, he saw far below him the grand scenes of American nature, clothed
in the first snows of early winter. As he rose higher towards the blue
heaven, his keen eye saw floating on the distant river, whose margin
was already frost-bound, the carcass of a huge buffalo. He paused in
his upward flight; descended to settle and revel on this feast of
corruption. He was borne calmly down the stream towards the fall and the
rapids which lay below. Gorged with his foul meal, with drooping wing
and dormant energies, he slept on the fœtid mass, and amid the oozing
putrefaction. The blood, stiffened by the frost, bound his feet to the
remains of the carcass; and onwards was he borne until the roar of the
cataract thundered on his ear. He struggled for liberty; his powers had
been enfeebled with satiety; his drooping wings were bound to the frozen
blood; his wild cries awoke the echoes; he made frantic efforts to throw
off his horrid companion; looked up to the blue heaven he had abandoned.
It was too late: hurried over the rapid, he was sucked into the boiling
cataract, and dashed to destruction on the rocks beneath. How does such
an illustration find its analogy in human life! “His own iniquity,”
saith the Scripture, “shall take the wicked himself, and he shall be
holden with the cords of his sins.” There is a deep and awful mystery
in the downward progress of souls, when he who once was the master of
sin becomes the “slave of sin.” Alas, there are scores of men in every
neighborhood who would give all they have to begin life again. There was
Public-domain text, read in full here on John Shaqi.
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