Young's Night Thoughts: With Life, Critical Dissertation and Explanatory Notes — John Shaqi
Young's Night Thoughts: With Life, Critical Dissertation and Explanatory NotesYoung, Edward
Philosophy
Young's Night Thoughts: With Life, Critical Dissertation and Explanatory Notes
Young, Edward
Didactic poetry, English; English poetry
At length, sick of dissipation, of the stage, of bad odes, and good
satires, Young determined to become wise, and enter into orders. An
irresistible current had long been carrying him on, with many a
convulsive recalcitration on his part, to this determination. That great
intellect and heart, over which, already, the shadow of the "Night
Thoughts" was beginning to gather, could not be satisfied with the
society of "peers, poets," and demireps; with the applause of sweltering
crowds collected in theatres; or with the ebullitions of its own giant
spleen, in the shape of epigrammatic satires. The world, which once
seemed to his eye so fresh and fair, had withered gradually to a
skeleton, with sockets for eyes, with eternal baldness for hair, with a
"stench instead of a sweet savour, and burning instead of beauty." He
resolved to proclaim the particulars of this painful yet blessed
disenchantment to the ends of the earth, and to all classes of mankind.
And for this purpose, he first of all mounted the pulpit, and then began
to wield what was even then the mightier engine of the press. He was no
novice when he entered the ministry. Would that we had more who, like
Young, do not go up by a mechanical ladder, and the mere force of custom,
to the pulpit, but who come down upon it from long and vain wanderings
elsewhere, and with a conviction, as the result of mature experience,
that God there still desires to dwell, and that it constitutes even yet a
pinnacle of prospect, and power, and promise! Thus came Herbert, and
Chalmers, and Foster, to their real work as ministers of the gospel. It
is not a boy, but a Boanerges-ministry that introduces the Word with most
effect to a gainsaying world. Young was full forty-seven--mature in
years, in acquirements, in experience, and in reputation--when he began
to publish the "News that it is well." Like the eminent men we have just
mentioned, and like others whom we might mention, his motives in entering
the Church have been calumniated. He has been compared to a lady
disappointed in love, taking the veil; and, rather inconsistently with
this figure, to a sated sensualist becoming an anchorite. How can both be
true? If Young was disappointed, how could he be sated? and if sated, how
could he be chagrined by the want of satisfaction? The fact is, that such
men as Young, Chalmers, Herbert, and Foster, are altogether superior to
common standards of judgment, and must be tried by their peers. All had
their own share of the disgusts and dissatisfactions connected with life,
and all felt them keenly. But all had a deeper reason still--a reason, we
grant, probably stirred by circumstances into action, for renouncing the
empty arena of this world's honours and wealth, and devoting themselves
to a higher and nobler purpose. They all saw into the hollowness of
society, into the misery of the human heart; and felt that the gospel
alone could fill that aching void, and satisfy those dreary cravings.
Public-domain text, read in full here on John Shaqi.
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