Your Child: Today and Tomorrow: Some Problems for Parents Concerning Punishment, Reasoning, Lies, Ideals and Ambitions, Fear, Work and Play, Imagination, Social Activities, Obedience, Adolescence, Will, HeredityGruenberg, Sidonie Matsner
Science
Your Child: Today and Tomorrow: Some Problems for Parents Concerning Punishment, Reasoning, Lies, Ideals and Ambitions, Fear, Work and Play, Imagination, Social Activities, Obedience, Adolescence, Will, Heredity
Gruenberg, Sidonie Matsner
Children
This suggests a common mistake parents and loving friends often make
in meeting the uncomfortable assertions of the child's will. When
the child cries for the moon, you try to get him interested in a
jack-in-the-box; and when he wants a fragile piece of bric-a-brac--
you try to substitute for it a tin whistle. With a very young child,
that is about all you can do. But a time comes when the child is old
enough to know the difference between that upon which he has set his
heart and that which you have substituted for it in his hand. At
this time you must stop offering substitutes. The child is now old
enough to understand that some things are _not_ to be had, and
that crying for them will not bring them. To offer him a substitute
is now not only an insult to his intelligence, but it is
demoralizing to his will; it makes for a loose hold upon the object
of his desire--and it is the firmness of this hold that is the
beginning of a strong will. It does not take the child long to learn
that he is not to have a knife or a lighted lamp; nor does it take
him long to get into the way of scattering his desires, so that he
has no will at all.
In the second place, the assumption that stubbornness is a sign of
strength is false, even for older children. Stubbornness is, in
fact, a sign of weakness. It indicates that the child is either
incapable of adjusting himself to the appeal that is made to his
judgment or feelings, or that his weakness will make it impossible
for him in the presence of his immediate desire to recognize the
superior judgment and authority of his elders, at home or in school.
It takes much more will power to give in than to carry one's point.
But we must always make sure that _we_ are not the obstinate
and wilful ones. If you have a very good reason for not wanting
Helen to go to the dance--even if she is too young to understand
that reason--you are perfectly justified in carrying your point. If
your reason is a wise one, she will come to see it in time and will
honor and respect you all the more for not having given in to her
impetuous and immature desire. If she gives in gracefully, because
she can understand the reasons, or just out of respect for your
wishes, having found your guidance wise before, hers as well as
yours is the triumph. The only thing of which we must make sure is
that we are right to the best of our understanding, and that we do
not insist upon having our way just because,--oh, well, just because
we have a right to have our way, being in authority. As G. Stanley
Hall, the father of child study in this country, has so well said:
"Our will should be a rock, not a wave; our requirements should be
uniform, with no whim, no mood or periodicity about them." Having
made sure of ourselves, we need not fear that training our wilful
children will weaken their will.
Public-domain text, read in full here on John Shaqi.
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