To argue, however, that the Negro should be looked after in order that
white people should be protected is to be guilty of a fallacy. All
should be protected because all should have the best chance at life
that their city or their state can afford them. All the more important
is the question since it involves the welfare of three million men and
women upon whom so largely rest the burdens of our farming, our
mining, our railroading, our planing industries, and our home life.
The war has already taught us many things, and among the most
important is the need for a new adjustment of social and economic
values. If we are to be together in a crisis we must be together in
times of peace, with the broadest sympathy one for another. Especially
must we give due consideration to those who have the hardest work to
do. Too long have some few become rich by exploiting the poor, the
unprotected, the ignorant. True democracy does not mean that any one
race or any one class shall be on top or at the bottom, but that all
shall advance together to the height of human attainment. Only thus
can we finally be secure. Only thus can our country be the country of
our dreams.
IV
LYNCHING
Within the last thirty-five years 3,200 Negro men and women have been
lynched within the boundaries of the United States, an average of just
a little less than 100 a year. While there has been some decrease
within recent years, the figures between 1890 and 1900 were so
extraordinary that the average is still high. Nor can one find much
comfort in the fact that there has been some decrease within recent
years, for some of the most recent cases were those of the most
revolting torture. The year 1917 moreover was marked by the greatest
outbreak of mob violence that the race has ever suffered, considerably
more than one hundred Negro men, women, and children losing their
lives in East St. Louis.
Fifteen years ago, in Mississippi, a Negro became involved in a
quarrel with a white man who was just about to shoot him when the
Negro himself fired, fatally wounding the man. He then fled to the
woods and his wife accompanied him. Bloodhounds were sent after them,
and after a long chase they were captured. Then followed such torture
as is without parallel even in the history of lynching. The man and
his wife were both tied to trees, one after another their fingers were
cut off, then their ears, both fingers and ears being distributed as
souvenirs among the members of the mob. The supreme stroke, however,
was still to come. A large corkscrew was bored into the more fleshy
parts of the two writhing bodies, and so jerked out as to tear out
large pieces of flesh. Both the man and his wife were then burned
alive. And the sun still shone in heaven!
Public-domain text, read in full here on John Shaqi.
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