Meanwhile these outrages injure us abroad. We look upon Russia as
benighted and chaotic; yet this was the country that hurled at a
distinguished Baptist minister, Dr. R.S. MacArthur, the charge that
his was the only civilized country in the world that tolerated
lynching. We speak of Pan-Americanism and the Monroe Doctrine; but
Professor Bingham informs us of a hostile paper in Lima, the
government organ, that printed the following headlines to a two-column
article: "NORTH AMERICAN EXCESSES--THE TERRIBLE LYNCHINGS--AND THEY
TALK OF THE PUTEMAYO!" And the Peruvian editor says: "Do you realize
that in the full twentieth century, when there is not a single country
in the world whose inhabitants are permitted to supersede justice by
summary punishment, there are repeatedly taking place, almost daily,
in the United States, lynchings like that of which we are told in the
telegraphic dispatch?" The natural result is to unite Latin America
against us, especially when the United States draws a color-line
offensive to South American sensibilities.
We call upon our country for a new consecration--to law, to order, to
justice. Too long has the crime of lynching disgraced us in the eyes
of the world. Too long have we eased our conscience with a specious
thought of necessity or irresponsibility. What concerns our country's
honor concerns every one of us; and as our Negro soldiers take up arms
and embark for France, let them not think that their loved ones left
behind are not protected. Let them rather feel that from our national
escutcheon shall be washed away every stain, that justice shall yet be
triumphant, and that democracy shall indeed find its true place in the
world.
V
ASPECTS OF NEGRO EDUCATION
No one who really studies the problem has any reason to be discouraged
at the results of fifty years of education for the Negro people of
America. In 1880 the percentage of illiterates among the race was
approximately 70. By 1890 it was 57, by 1900 44.5, and by 1910 the
figure had been reduced to 30.4. We may then not unreasonably affirm
that at the present time (1918) not more than one-fourth of all the
Negroes of the country are illiterate, and this in spite of the fact
that thousands of persons who did not have early advantages are still
living.
Public-domain text, read in full here on John Shaqi.
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