Christian sociology; Great Britain -- Social conditions; Poor -- Great Britain; Working class -- Great Britain
The Bishop of London denounces the checks and preventive measures taken
by women of all classes, but especially the more comfortable classes,
for preventing child-birth. His Lordship touches only the fringe of a
great subject. Why does he not denounce great landlords who extract
huge ground rents from every district in every great city, or those
owners of houses who refuse to let their premises to those who have
children, and in many instances stipulate there shall be no children
at all? These are economic causes which no amount of mere talking or
preaching will put right. The working-class mother bears children, and
as each one comes she dreads its coming. I marvel that under present
conditions there is not much more prevention; that is, I marvel that
women do not tell men that, until proper means for maintaining and
rearing children under healthy conditions are organised, they will
refuse to bring children into the world. The wife of the business man
or Government official is in another category. She refuses motherhood
because she dreads sinking lower and lower in the social scale. The
rich woman refuses motherhood because it interferes with her pleasures
in society. There is no royal road out of this. The population of
England will go down unless we are prepared to re-establish motherhood
and womanhood on a loftier plane, unless we are willing to maintain
that empire building shall take a second place to home building. The
prevalent idea that children are only a nuisance to be tolerated must
be superseded by a love and reverence for mother and child as God’s
greatest gift to mankind. The present system by which people with
families are not allowed to live in certain homes and flats, the
restrictions which are made in some of the great model dwellings for
the poor, controlled sometimes by philanthropists and sometimes by
municipalities, must be swept away, and a woman, as her family grows,
instead of being driven out, must be given more and more accommodation.
In the case of a working-class woman it must always be remembered
that her husband’s wages are fixed, not according to his family, but
according to a particular rate set for his job, and as each new baby
comes his wife’s struggle to live grows harder and harder: it is she
who always is the worst sufferer; it is the mother who is served last
at the table and takes what is left. Women who belong to the upper
classes get out of motherhood, as I say, because they want a pleasure
of another kind; working-class women or middle-class women because of
economic reasons.
Public-domain text, read in full here on John Shaqi.
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