Christian sociology; Great Britain -- Social conditions; Poor -- Great Britain; Working class -- Great Britain
It all seems to me to start in the home. Woman’s work there is
not properly valued, and this false standard of values goes right
through life. In addition, there is the double standard of morals
which prevails, and which allows a man to commit adultery without
any penalty, but punishes a woman guilty of the same offence with
relentless severity. This question needs thinking out on straight clear
lines. If, as some people say, men are so constructed that prostitution
of women is a necessity of modern life (which I do not for one moment
accept), it logically follows that the society which accepts this
must accept all the consequences of such an admission, and we must
all cheerfully allow our daughters to minister to the common need of
men by becoming members of the great army of fallen women. If it is
a necessity for the man, it is a duty for the woman. If it is a duty
for the working-class woman, it is a duty for the daughters and wives
and sisters of the comfortable classes. I am not now thinking of the
isolated sexual lapses of which any man or woman may, under stress of
temptation, be guilty, but of the wretched victims of our social order,
who like dumb driven cattle earn their bread on the streets of the
great cities, and who, some doctors tell us, are necessary in order to
safeguard the honour and virtue of our wives and daughters.
Honour bought and virtue maintained at such a cost are not worth
preserving. We must all unite in protest against such a doctrine, must
insist on conditions of life for men and women which will make the
exercise of virtue, if not easy, at any rate practicable and possible;
and a condition precedent of all reform is for each of us to accept
the principle that each other man’s daughter, wife, and sister are as
valuable as our own, and that the dishonouring of either our own body
or another’s is an outrage against God and humanity.
We must also set our faces against all theories of inferiority where
women are concerned: we must declare with unceasing insistence that
motherhood and home-making are great services; above all, that woman’s
life and work together with man’s shall be recognised as of value to
the State, and organised in co-operation on lines of equality and
service for the good of the whole community.
CHAPTER III
BUSINESS
Public-domain text, read in full here on John Shaqi.
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